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Third Annual Matthew 25 Gathering: Register Now!


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The third annual Matthew 25 Gathering, Justice & Mercy: Contending for Shalom, will be held February 19-21, 2019 in Arlington, Virginia.

Anglicans in North America care about Justice and Mercy. At Archbishop Beach’s initiative, we invite all practitioners, organizational leaders, clergy, and lay leaders to the 3rd Annual Matthew 25 Gathering, a formative time together for those who are, or hope to begin, contending for shalom among vulnerable, marginalized, and under-resourced communities.

The three goals of the Matthew 25 Gathering are: First, to be a learning community; to grow, clarify, and be thoughtfully challenged. Second, to offer encouragement and networking, providing opportunities for strategic, supportive, and generative relationships. Third, to enjoy refreshment, healing, and celebration to proactively fight burn out and discouragement in these intense contexts of ministry and missional outreach.

The Gathering fosters contemplative activism standing in the stream of the global and historic Anglican tradition, which offers a robust theological, prayerful, and missional background from which to draw. While standing on the shoulders of others, there is a lot to learn and discern in seeking to “understand the times and know what to do” (1 Chronicles 12:32).

The focus of each annual gathering is contending for shalom through embodied engagement in works of justice and mercy. Guest speakers are invited along with Anglican voices, making the most of meeting in the Washington, D.C. area.

Dr. David Leong, from Seattle Pacific University, will speak about moving from ‘patterns of exclusion’ to ‘communities of belonging’ and discuss how race and urban geography both make our work of justice and mercy necessary and more difficult. Dr. Leong helps his audience understand the causes of structural sin and offers inspiration to keep working to change those structures while seeking to be agents of reconciliation.

Dr. Vincent Bacote, from Wheaton College, will unpack how to engage the current cultural landscape, how to live out the calling to contend for shalom when civil discourse seems to be lost. Dr. Bacote will encourage discussion of some hopeful tools and vision that help us practically to live both in the kingdom of God and the current North American cultures.

Other Anglicans in North America will share how they are engaged in ministries of justice and mercy as well as lead workshops on the following topics: Anglican Social Teaching; Fundraising and Grants; Holistic Community Development; Homelessness; Peacemaking; Immigration Legal Aid; Soul Care Prayer Practices; Multi-ethnic Church Planting; Caring for the Physically Vulnerable; Creation Care and Agricultural Ministries; Human Trafficking; Refugees; Systemic Injustice and Advocacy as Faithful Response; Elder Care; Addiction and Substance Abuse.

Taking advantage of the Washington, D.C. resources, participants can sign up for a soul care retreat prior to the Gathering and visits afterward to the African American Museum and Museum of the Bible.

This February, the Matthew 25 Gathering promises to be a lively, joyful, thought-provoking, and unifying event. We welcome all those who desire to continue the conversation.

For more information and to register, visit the Gathering website.

Learn more here:

2019 Matthew 25 Gathering from Restoration Anglican Church on Vimeo.


Gafcon Chairman’s Advent 2018 Letter


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To the Faithful of the Gafcon movement and friends from Archbishop Nicholas Okoh, Metropolitan and Primate of All Nigeria and Chairman, the Gafcon Primates Council.

“So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight.”
2 Corinthians 5:6,7

My dear people of God,

Gafcon began as a movement of courage. Bishops, clergy, and lay leaders around the world were prepared to be unpopular and break with the abuse of tradition to gather in Jerusalem for our first Global Anglican Future Conference in 2008. It was unfairly criticised as schismatic and one senior bishop of the Church of England even compared the leaders to the false teachers described as ‘super-apostles’ by St Paul (2 Corinthians 11:5).

A decade later, we thank Almighty God that the Gafcon movement continues to expand and to gather those who are committed to proclaiming Christ faithfully to the nations. But we still need the same courage as in those pioneering days because the temptation to compromise with false teaching has not gone away.

On the contrary, it has become greater as the number of Provinces rejecting the authority of Scripture grows, and I want to congratulate Archbishop Mbanda who has confirmed that Rwanda will be joining Nigeria and Uganda in declining to attend the 2020 Lambeth Conference unless the Archbishop of Canterbury includes all faithful bishops of the Communion, and declines to invite those who continue to accept the jurisdiction of Provinces which have stepped outside the boundaries of apostolic faith.

This season of Advent is a time to renew our courage as we look up and look forward. For many of us our culture encourages a focus on the present and we want immediate rewards. The gospel is different. It points us to a home that we do not yet see and a glory that is far beyond anything we will experience in this life. St Paul can say ‘we are always of good courage’ because he knew what it meant to ‘walk by faith and not by sight.’ His life was invested in the world to come, in things eternal, not in the temporary rewards of the present. May we take this lesson to heart and know that whatever losses we may risk in this life, nothing can take away the glory to come.

So we salute the courage of all those Anglicans around the world who sacrifice to proclaim Christ faithfully. Some live in contexts where Christians face attempts to very severely restrict their witness and our Gafcon 2019 Conference in Dubai next February is designed to encourage such brothers and sisters. Others continue to face persecution from within the Church itself, most notoriously in North America, and I commend especially to your prayers the Bishop of Albany, the Rt Revd Bill Love, who was present with us in Jerusalem for Gafcon 2018.

With effect from Advent, TEC (the Episcopal Church of the United States) has mandated that all its dioceses must permit same sex marriage rites, but Bishop Love has issued a pastoral letter in which he makes it clear that this will not be permitted in the Diocese of Albany because the Episcopal Church “is attempting to order me as a Bishop in God’s holy Church, to compromise ‘the faith that was once for all delivered to the saints’ (Jude 3) and to turn my back on the vows I have made to God and His People.”

It remains to be seen how Presiding Bishop Michael Curry will proceed, but TEC is relentlessly pursuing the faithful Dioceses of South Carolina and Fort Worth through the courts, as it has done with many others in the past.

Finally, let us ask Almighty God to continue his blessing upon us in this time of leadership transition.

Archbishop Peter Jensen will be standing down at the end of this month as our General Secretary. He is one of our founding fathers and truly a man of courage who has not flinched from the heavy burden of this global ministry. The affection and esteem in which he is held were obvious to all at the close of our Jerusalem conference and his passion for the gospel of God will continue to be a great inspiration.

As we prepare to welcome his successor, Archbishop Ben Kwashi, we thank God for the appointment of a leader who has shown outstanding faith and courage throughout his long ministry. With his wide international experience and his determination to preach the gospel, we can be sure that this movement has a great champion for its commitment to ‘Proclaiming Christ faithfully to the Nations’.

In closing, I wish to use this medium on behalf of the Gafcon family to convey to our beloved brothers, Canon Charles Raven and Archbishop Miguel Uchoa who were bereaved of their beloved wives, our heart-felt condolences.

May the strength of God uphold them and may the Souls of the faithful departed through the mercy of God rest in the bosom of our LORD and Saviour.

Establish your hearts, for the coming of the Lord is at hand (James 5:8).

The Most Rev’d Nicholas D. Okoh
Archbishop, Metropolitan and Primate of All Nigeria
Chairman, the Gafcon Primates Council


Local Churches Transform Communities Through Education


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Education is an area through which the Church can have a great impact both on individuals and society as a whole. Here are stories of four churches that are working to bring hope through education to students of all ages.

“Education is very important because there is no development for an illiterate person,” an elder in the Anglican church, The Democratic Republic of Congo.

Education is a key to individual and corporate development. Because of this, it is crucial to personal development and societal development. It is an area through which the Church can have a great impact both on individuals and society as a whole. These are stories of four churches that are working to bring hope through education to students of all ages. They are based on actual people and the things God is doing through them. 

Asunción, Paraguay
“I like the way in which my son is motivated, I like that he is hearing about God. Seeing the school developing gives me hope.” – María Angelica Gomez Ocampos

Many children in poor urban areas do not receive a decent education. Redeemer Anglican Church – located in a poorer section of Asunción – operates an academically excellent preschool. Unfortunately, this tiny school could enroll only 16 children.

Blanca Susana Bueno saw the children leaving the church every day, so she asked why the kids were there.

“They told me about the preschool, so I requested a space for my little girl. Silvana was very shy, but when she began attending school she started to be more confident and sharing with other children. What she most enjoyed were the Bible stories. What I most appreciate was the good treatment that Gloria [de Maldonado, the school’s founder] gave to the children and the teaching on values,” said Blanca, single mother of 8-year-old Silvana
 
The Anglican Church in Paraguay has partnered with Redeemer Anglican Church to expand the school. Now 50 students can attend!

Katanga, Democratic Republic of Congo
“Now all my four children will go to school and as a pygmy I will not be discriminated [against]. I am studying literacy [through the church] and now I can read and write. I have started reading the Bible in the Church.” – Ms. Clarise Kaputoimage

Pygmies are a neglected minority in the Katanga region of the Democratic Republic of Congo. They experience racial stereotyping and social exclusion. Because of this, many drop out of school, leaving them mired in an ongoing cycle of poverty. They needed a school that would accept them.

The Anglican Church in Katanga built a primary school that is bringing together pygmy and non-pygmy families in an inclusive environment teaching Christian values. Meanwhile, mothers like Clarise – who never had the chance to go to school – have the opportunity to study literacy.
 
Tabora, Tanzania:
“If there were no hostel at the school… I would not have gotten the chance to attend secondary school. But, because the accommodation here is safe, my parents agreed to pay for me to stay and attend school.” — Happyness Gasper

With many high schools located far from the villages, many girls drop out of school after completing primary school. The church in Tanzania is creating safe places by building hostels adjacent to high schools in order to allow more girls to enroll.

imageThese hostels provide more than a safe place to sleep. They create communities where girls can grow into their full potential, attending school and learning Spiritual lessons that will stay with them long after they graduate.

Winnie Benard is one such student.

“Oh, that was a miracle because it was tiresome for me traveling by bicycle every day going to school. I am privileged to secure a place in this beautiful hostel. I say so because there are many female students who are missing such a good environment of studying. I expect to use this privilege positively by studying hard.”
 
Accra, Ghana:
“The training I received helped me to start my own business. I initially was reluctant and did not want to join the program, but I have never regretted the decision to join.… It is a program that brings together young people to learn and become better people in the community.” — David Obisama

Not everyone can go to college, especially in poverty-stricken areas. In the slums around Accra, Ghana, many young people have a hard time finding jobs after dropping out of high school. Without meaningful employment, they turn to gangs, petty theft, and illegal drugs and fall prey to behaviors that keep the community impoverished.
 
To counter this, the church is building a vocational center where young adults ages 17 to 25 will gather for spiritual, educational, and physical development. When admitted, the students join a community that provides them with viable skills and the knowledge of Jesus and the fellowship of other believers.
 
These are four examples of churches making Jesus tangible to preschoolers, primary students, high schoolers, and young adults. With churches like these concentrating love on one child, one school at a time, entire communities are being transformed with an impact that will span generations. To learn more, visit ardf.org or contact us at .(JavaScript must be enabled to view this email address).


Telos Collective Hosts Third Annual Intersection Conference, May 16-18


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Registration now open for the missional gathering for leaders at the intersection of gospel and culture.

At the 2019 Intersection Conference (May 16-18 at Trinity Anglican Church in Atlanta), the theme is “For the Sake of the World: An Anglican Missional Ecclesiology.” Anglican leaders will engage 8 leading evangelical and sacramental voices exploring what it means to be the church on mission. Through panels and cohorts, attendees will gain actionable ideas and practices to catalyze their local churches to engage contemporary culture.

After each speaker, a panel of diverse thinkers will interact with the concepts, interweaving approaches to Anglican practice and perspective. Attendees will then discuss practical implications in mealtime cohort groups—leaving challenged and energized for mission in a post-Christian world.

This year there is no application process. All attendees are welcome.

Speakers:

Hans Boersma

Tish Harrison Warren

Esau McCaulley

David Fitch

William Cavanaugh

Winfield Bevins

Bishop Ric Thorpe

Bishop Todd Hunter

Both the 2017 and the 2018 Intersection Conferences were an exciting display of unity in the Anglican Church in North America—over 20 dioceses were represented at each! The 2019 conference will once again gather missional minds from around the province to crack the code for 21st century mission. Hosting the conference is The Telos Collective, a five-year initiative commissioned by Archbishop Foley Beach to catalyze faithful and fruitful Gospel engagement with culture. Archbishop Beach asked Bishop Todd Hunter to lead The Telos Collective, working alongside him and other bishops and leaders to help the Anglican Church gain confidence to engage a postmodern world.

“We’re looking for men and women who think like missionaries, who are committed to using every strategy at their disposal to reach 21st century North Americans for Christ,” Archbishop Beach says.

Bishop Hunter believes the Intersection Conference is an important way to serve Provincial Sponsor Archbishop Beach and the Anglican Church in North America. “We respect the diversity of the dioceses within, and focus our energy in one specific direction: mission,” he says. “We will encourage attendees to think about and execute these ideas within their bishops’ overall ecclesiology and under their leadership.”

Are you curious about, and striving to find solutions for contemporary mission? If so, please apply now to get our special Early Bird rate (group and individual) for the 2019 Intersection Conference.

Some scholarships are available.

Learn more about the 2019 Intersection Conference here.


Caminemos Juntos Offers Latino Ministry Residency Program


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Come serve for 6 months in one of the most vibrant and historic latino neighborhoods in the US, Little Village, Chicago. First session runs February 8 - August 3, 2019.

Join a cohort of 6-12 residents who will live,  serve and learn alongside Nueva Vida an established neighborhood congregation while helping plant a new Anglican congregation. Residents will receive hands on trainings through weekly cohort meetings, one-on-one mentoring with neighborhood pastors and leaders. Training will be in neighborhood community development, Latino disciple making and leadership principles. On successfully completing the program residents are sent out to plant new congregations in their own contexts. 

This 6 month program is for those who:

  • Love the local church and believe in her calling to impact the local neighborhood
  • Are exploring a pastoral calling
  • Are seeking hands-on training in mission, community development and church leadership
  • Are passionate about making disciples

Commitments for Leadership Residents:

  • Part-Time/Bivocational Track: Minimum of 6 hours a week: discipleship and mission training (2 hrs), team prayer and intercession (2 hrs), neighborhood mission (2 hrs). Full Time Track: 35+ hours a week.
  • Weekly Sunday morning worship and table fellowship with team
  • Assent to our doctrinal statements as summarized in Jerusalem Declaration and the Nicene Creed

Program Values:

  • Disciple Making Movement (DMM) principles
  • Restoration of families, communities and neighborhoods
  • Indigenous leadership
  • Multicultural and multigenerational collaboration
  • 5 fold team ministry (Ephesians 4)
  • Worship through Word, Spirit and Sacrament in the historic Christian tradition
  • Apprenticeship based leadership development

For questions please contact Mimi Guiracocha at .(JavaScript must be enabled to view this email address). To apply please click here. Application deadline is Dec 20th. Decisions will be announced by January 2nd. 

To view the original post, click here.


Registration Now Open for Assembly 2019



Registration Now Open for Assembly 2019


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Assembly 2019 will be held June 17-19 in Plano, Texas

This June, the Anglican Church in North America celebrates its 10th Anniversary with Assembly 2019: Renewing Our Call to the Great Commission, an assembly centered on discipleship and moving forward into our next 10 years as a province.

Assembly will be held in Plano, Texas, June 17-19, 2019 and hosted by Christ Church Plano, the site of Archbishop Bob Duncan’s installation as the inaugural archbishop in 2009.

Keynote speakers Archbishop Foley Beach, Archbishop Laurent Mbanda, James Bryan Smith, Russell Moore, and Ravi Zacharias will join us as we celebrate and help us go deeper into discipleship.

To commemorate the occasion, attendees will receive a special edition of the new Revised Catechism and the 2019 Book of Common Prayer. Both will be officially released at Assembly.

From now until January 15, receive early bird pricing at $395 per person.

Visit disciple2019.com now for more information and to register.


Rector, Azusa, CA



Dean of Holy Trinity Cathedral, Berlin, MD



Abundant Life: You Were Made for More


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Anglicans for Life and Young Anglicans partner to bring new curricula to our youth programs and launch the ySummit: Mobilizing Young Anglicans for Life at the March for Life.

“You were made for more.” I longed to hear those words as a teenager. I longed to hear that my life mattered, that I had purpose and I was loved.

Fast forward to today, and I’m so excited to be a part of the ministry of Anglicans for Life! We’re an organization that believes we have been given the opportunity through Jesus Christ to live an abundant life on this side of Heaven. Our desire is to see the next generation fully understand the sanctity of life, standing against abortion and the harm it causes women, men, and pre-born children.

After joining the AFL team in 2017, the Lord put it on my heart to dive deeper into the question: are we, as a Church, addressing sex education and relationships in a way that glorifies that abundant life?

Nationally, the abortion-giant Planned Parenthood is the largest sex education provider in public school systems and they are going into schools and teaching students how to have “safe, healthy sex.” They support students in making decisions that developmentally they aren’t yet able to make, potentially creating life-long damage, and they have a receptive audience. “Generation Z” believes that Christianity is a religion that has too many rules. Additionally, radical western individualism has produced unprecedented social isolation unique to 21st century youth. Even though opportunities for social connection have exponentially increased, suicide rates have reached all-time highs and sexual exploitation is running rampant. It seems as though Satan is preparing for his grand finale – working overtime to convince people that they are alone and worthless.

This is not the sort of abundant life that Jesus was talking about, and it certainly isn’t the kind of life that He died for.

If we want to bring real life transformation into the Church’s youth, we must first speak to who they are. Every teenager yearns to know “Who am I and what am I doing here?”. We have the answer. And that’s how Abundant Life: You Were Made for More was born.

The worst thing the Church can do is to water down sex education. We misunderstand teenagers when we assume that they are just immature, physically and emotionally. Beneath the physiological realities resides a deep human desire for connection. When we fail to help young people navigate how sex and relationships fit into the broader category of life, we are failing the God who created relationship to be a deep, bountiful gift for us.

This curriculum’s goal is to educate middle school and high school students about relational and culturally-relevant topics through Scriptural teaching and in partnership with parents and youth leaders. The first 12-weeks of the curriculum will be launched at the Summit for Life in January, introduced by myself and Rev. Steven Tighe of Young Anglicans. This teaching curriculum will be available for youth leaders to incorporate into their weekly ministries, complete with a large group teaching, small group questions, and supplemental materials.

In conjunction with the new curriculum, we will also have our first ySummit: Mobilizing Young Anglicans for Life. After last year’s AFL Summit and March for Life, the bishops and youth ministers in attendance saw the value in bringing youth to the conference. So, Young Anglicans (https://younganglicans.com/) and Anglicans for Life decided to collaborate on this shared passion, and we’ve spent months praying and creating a vision for this event. The Rev. Dr. Steven Tighe, Provincial Youth Canon, is excited about the event: “The Lord has anointed this team of people with a distinct passion for Jesus, youth, and life. I am ecstatic to see Young Anglicans be a part of this with Georgette and Sammie, because I know that the Lord deeply cares about life. He made it, He sustains it, and ultimately, He is it.”

The ySummit is being held on the evening of January 17, 2019 in Falls Church, VA, the evening before the March for Life. Centered around the abundant life that Jesus gives us, through worship, fellowship, and engaging speakers, we’ll connect the Gospel with the mission about the sacredness of life, helping students see how they can make a difference for the Kingdom here on earth!

Our youth need to know that they were made for more - that they were made in God’s image. Those words are transforming. Those words will give life. I’m so excited for this endeavor and I invite you to come on this journey with us. If you’re interested in learning more about or registering for the ySummit, please visit ysummit.org!

Bishop Stewart E. Ruch sums it up well: “An important part of growing up is coming to grips with the injustices of your own culture and understanding God’s great justice work in Jesus and in the kingdom of God.  I’m enthusiastic for our Anglican youth to trust in Jesus and His justice as they face into this era of abortion in which they are now living.  The March for Life has been very significant for my own children and I look forward to the additional discipleship opportunities that will be provided for our youth as well.”

More information about the Summit for Life can be found at: http://anglicansforlife.org/Summit-2019/

Anglicans for Life and Young Anglicans look forward to seeing you in D.C.! 


Sammie Franks serves as the Coordinator of Ministry Outreach at Anglicans for Life. In addition to her work in our ministry, she spends time going into public schools with the Women’s Choice Network, speaking to high schoolers about healthy relationships and sex education in Pittsburgh, Pennsylvania. Outside of work, she is involved in leading youth group at her church, enjoys running, grabbing coffee with her identical twin sister, and is passionate about serving in nonprofit organizations around the city that empower young children and teenagers to be who they were created to be through Jesus Christ.


Discerning the Call


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A church planter’s story of God’s hand working.


Alex Leighton is not supposed to be here.

When his teenage parents found out they were pregnant, they sought counsel from their pastor. His advice was to abort the baby. At 19 and 17, though, Alex’s parents made the brave decision to keep the baby. Forty-five years later, Alex’s parents remain happily married and, through their journey, his father became a priest.

Growing up in the church, there is not a time Alex can recall when he did not know Jesus. Incidentally, he can recall sneaking into the pulpit as a child, staring out at an empty sanctuary and thinking, “How does Dad do this? There’s no way I ever could.”

While pursuing pre-med studies in college, Alex found himself leading a men’s Bible study in his apartment. Having begun to experience doubt about his desire to become a doctor, he began to see God working in the Bible study and, surprisingly, through Alex’s teaching. It was then that he felt the call to become a priest and shifted his path towards ordination, despite his childhood misgivings.

For the past seven years, Alex has served as the Associate Rector of All Saints Church in Woodbridge, Virginia. He describes his time there with Rector Dan Morgan as “a curacy of sorts,” working in true partnership with one another to grow as individuals, leaders, and a church community. The culture of All Saints Woodbridge is one of listening to the Lord’s leading. So, when he told them that he was called to plant a church in Montana, the people responded with understanding and blessing, sending him out as a missionary.

Now, Alex and his wife, Rebecca, have four children, ages three to ten. In the summer of 2017, during their time of discernment, the Leightons took a family trip to Montana. It was during that trip they revealed to the children that they were considering a move to the city of Bozeman to plant a church.image

Their oldest son immediately responded with affirmation saying, “God told me we’re supposed to come out here and plant a church.” Their middle two children, though, were saddened at the prospect of leaving home. In the days that followed, while still in Montana, both came to Alex and Rebecca with a change of heart. “It will be hard,” they said, “but we feel like God is calling us.”

And while the Leightons were praying for discernment as a family, the need for their presence in Bozeman was already being brought before the Lord. The Rocky Mountain Deanery, part of Alex’s new diocese, the Diocese of Western Anglicans, has prayerfully identified a vision for cities in the West. In each of these cities, they are praying for God to match priests to them and make their calling clear.

And clear it was! During a different phase of his discernment process, Alex visited Bozeman with another priest. They embarked on a prayer walk through the city. Stopping at a downtown coffee shop, they prayed, “Lord, show us what you’re doing here. Make your presence known.” Walking out of the coffee shop, Alex looked down to see “…God is love. I John 4:8” written in chalk on the sidewalk.

An examination of the city revealed a blitz of hopeful messages and scripture written all over. A message and medium comfortingly similar to the way Alex and his fellow pastors would support their kids and schools: chalk messages on sidewalks. God was clearly at work in Bozeman and calling Alex to serve Him there.

Working in partnership with his former diocese, the Diocese of the Mid-Atlantic, and his new diocese, the Diocese of Western Anglicans, Alex and his family forged a path forward. This included a great deal of encouragement and partnership from both Bishop John Guernsey and Bishop Keith Andrews as Alex transitioned from one diocese to the next. Alex describes the relationship between all entities involved as an “organic partnership” as they seek to respond to the Lord’s call.

Having made the official move to Bozeman, Montana in July 2018, Alex, Rebecca, and the kids are leaning into their new life as church planters. So, where do they begin? Relationships. From neighbors to local pastor groups to people in coffee shops, the Leightons are equipped with the Lord’s courage to say, “We’re starting a church. And we’d love your help to get to know this city.”

It may seem awkward and scary, but so was his parent’s decision to give him life back in 1973. Alex Leighton is, in fact, exactly where he is supposed to be. Thanks be to God!


Visit always-forward.com to learn more about the many people involved in this church planting effort.


Trinity School for Ministry Offering Winter Interterm Courses


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Registration is now open for Winter InterTerms at Trinity School for Ministry. Week One runs from January 7 through 11; Week Two is from January 14 through 18.

These courses compress an entire semester of learning into a week-long class. A variety of courses are available which can be taken as credit or non-credit; for continuing education or for personal enrichment.

InterTerms are a great way to experience our campus in Ambridge, PA (just outside of Pittsburgh) and get a sense of what seminary life is like at Trinity. A full course list, registration information, and information regarding travel and transportation is available on our website at http://www.tsm.edu/interterms/ or contact Allyson Martin at .(JavaScript must be enabled to view this email address) or (724) 266-3838.

Download the JanTerm flyer here and the public event flyer here.


From a Shepherd’s Heart


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A message from Archbishop Foley Beach!

Several years ago, I was out hiking on a humid, summer day and came upon a small, beautiful pond which was fed by a mountain stream.  I had the bright idea that I would like to go for a swim and cool off.  After taking off my boots I began to wade out into the water. Two feet out, the water came up to my ankles.  Five feet out, the water came up to my ankles.  Twenty feet out, the water came up to my ankles.  It was at this point, I realized I was not going for a swim as the pond was beautiful and wide but not very deep.

As I have served the Lord in various ministry capacities over the past 40 years, it seems that too often this describes many people who call themselves Christians.  They may be active in their congregation; they may claim various gifts of the Holy Spirit; they may be serving in various ministry capacities; they may have certain devotions or participate in a religious order; and may say they have been born again.  Yet, their relationship with God is only ankle deep. 

Jesus asked his disciples (and he asks us) to go into the world and “make disciples.”  He didn’t say go and make church members. He didn’t say go and get people to make a decision for me.  He didn’t say go and teach people how to be religious.  SO, this begs the question:  What is a disciple?

A disciple of Jesus is a person who has decided to walk in the ways of Jesus as her/his Savior and Lord.  This person is living a lifestyle which imitates Jesus Christ and his teaching.  This person has not only received Jesus as their Savior but is attempting to follow his Lordship through the power of the Holy Spirit.  Now, admittedly, this looks different in various traditions of the Faith.  However, I suggest that there are several common denominators of all disciples of Jesus.

1. Intellectual Knowledge. Followers of Jesus learn the things Jesus taught his first disciples as found in the Bible, the Old Testament and New Testament. This is a life-long adventure and is manifest in understanding certain basic tenets of the Christian Faith.  Can you explain why we call God “Father?”  Can you tell someone why Jesus is the “only way to the Father?”  Do you understand why we can say that our sins have been forgiven?  This is just scratching the surface of the intellectual knowledge which disciples of Jesus will have.

2. Relational Knowledge. Followers of Jesus grow in their relationship with God and how to commune with him through the Bible, prayer, worship, the breaking of Bread, and fellowship with other followers of Jesus.  God is not an intellectual concept; He is a living Being who desires fellowship with us.

3. Missional Knowledge. Followers of Jesus are on a mission – to expand the knowledge of God and His Kingdom through Jesus Christ.  This is done by using one’s spiritual gifts and talents in the power of the Holy Spirit to bring God’s love to the people in our circle of influence.  He calls us to make disciples of others and this is our mission in our time.  I like to ask people who their “Timothy” or “Theresa” is. Who are you discipling and encouraging in their walk with Jesus? 

Are you an ankle-deep Christian?  Why not intentionally take your relationship with God to the next level?  Deepen your intellectual knowledge, your relational knowledge, and your missional knowledge.

I want to invite you to attend our next Provincial Assembly in June 2019 which will focus on discipleship. Not only will we have our Revised Catechism and our new 2019 Book of Common Prayer for you, but we have a host of excellent speakers to challenge us in our call to discipleship.


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The Most Rev. Dr. Foley Beach
Archbishop and Primate
Anglican Church in North America

 


The Apostle



Executive Vice President for Institutional Advancement, Nashotah House



Keith Getty: “Fanatic of a Great Christmas Carol”


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Hear from Keith about his love for Christmas, artistry, Anglicanism, and more!

You likely know Keith Getty for his song In Christ Alone, but did you know that Keith’s hymn-writing actually began with Christmas?

“I’m a fanatic of a great Christmas carol. They embody the three values a great hymn should have. They embody the rich, living theology that is deep in truth but vibrant and emotional and connected. Secondly, they embody melodies that every generation can sing. The third thing is that great Christmas songs are great artistry,” Getty said as he reflected on his songwriting history and the history of classic Christmas songs. “As a hymn writer, I love deep, living theology and music that is classic. I love artistry. Great artistry lasts. Great artistry speaks to the deepest part of your soul.”

Great artistry is part of what Keith and Kristyn Getty intend to bring to their Sing! An Irish Christmas concert series beginning the final week of November lasting until just before Christmas.

For another year, the Gettys have partnered with the Anglican Church in North America, culminating in special pricing for clergy and members to their Christmas concerts. The partnership began in 2015. Beyond the discounts, the partnership has included relationship and an Anglican Track at their annual Sing! Conference of songwriters and worship leaders. This last September, Archbishop Foley Beach, who says he is “grateful for the partnership,” led morning prayer one day using the Anglican Church in North America liturgy. According to Getty, it was their most attended morning prayer of the week with over 2,500 in attendance, mostly Baptists.

Though not Anglican himself, Keith’s appreciation for Anglicanism is deep and long-standing. He was first introduced to the tradition in high school through his music teacher who taught him the liturgy and classical artists.

In college at Durham University, he found himself longing for a bit more than what his own congregation offered. Weekly attendance at Evensong at the Durham Cathedral “allowed me to repeat the gospel in an ancient, in a timeless, and most importantly, in a beautiful way,” he said. “I think Anglicanism [appeals to] my logic in understanding the bigness of God, the magnitude of sin, the wonder of the gospel and then learning to pray for individuals, for families, for churches, for communities, and for the world. I think this [time] was the most formative on my music; I learned what church music should be.”

Now, he finds his partnership with the Anglican church to be a privilege and, speaking in terms of forming the next generation in Christian music, Getty acknowledges, “we need Anglicanism much more than Anglicanism needs us right now and that remains my conviction.”

“We should love extraordinary art. Christian art should not be the laughing stock of culture,” Getty contended after reflecting on great Christian hymn writers, like Charles Wesley, who he says were the greatest poets of their time – Christian or not.

He went on to discuss his views that when church leaders of our day speak of reformation needed in this or that, they usually don’t want to engage in conversation about reforming their Sunday services: 

“They won’t actually engage in the thing that really shapes our week. At the end of the day, if we don’t sing songs about eternity, we don’t pray eternally. If we are not praying and weeping for the tragedies…and the needs of our fellow believers, I can guarantee you we’re not going to be doing that during the week… So, I think right now there is a huge need to speak to the liturgical content and structure of services, to speak to the theological depth of what we sing, to look at our public prayer, and learn from those who’ve gone before us, and to practice the reading of the Word.”

These are the things, though, he appreciates about Anglicanism and believes we can offer the Church and its music ministers. This is why they want you to join in the partnership and attend their Christmas concerts which will include lessons and carols liturgy.

image “The first half is fun! There’s dance; there is instrumental music; there’s performance music and a little bit of singing,” he says of the concert. “Then the second half is inspired by Anglicanism: it’s a reduction of the lessons and carols service in 45 minutes…where we can read through the Christmas story and then people get to sing the great Christmas carols of the faith.”

On November 28, at the concert in Atlanta, Archbishop Foley will be the special guest. He will read during the lessons and carols and share about the meaning of Christmas.

“I told him he has to wear all of his Anglican ‘garb,’” Getty chuckled, speaking of the archbishop’s vestments. “I’m thrilled he’s going to do it. He’s got such a wonderful love of Scripture, the liturgical sense, and the ability to preach, as well as a love for the season and love for the people of Atlanta.”

The Gettys are excited for this year’s concerts where they expect to reach about 40,000 people across the nation. He says they want to “give people a beautiful taste of the Christmas message” and for “everyone to experience something of Christ.”

“The wonderful part of preaching the Gospel at Christmas, it allows us to talk about the anticipation of Jesus…it allows us to talk about the Christ-child coming as a child…it allows us to think about his humanity as well as, of course, being reminded of his death and resurrection.” image

For non-believers, Getty says they pray daily that they would come to faith in Jesus through their show. For those who already trust in Jesus, they hope it will be “a special and poignant time of peace and joy.”

Join the Gettys along with special guests like Archbishop Foley Beach at this year’s Sing! An Irish Christmas concerts. To receive a discount, email .(JavaScript must be enabled to view this email address) and let them know you are clergy or a member of the Anglican Church in North America.

“We just look forward to you being there. We are available most nights to meet people, so we look forward to that,” says Getty.

For more information about the Christmas concert series, click here and see below.
For more information about the 2019 Sing! Conference, August 19-21 in Nashville, click here.
For more about Getty Music, click here.

                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                               
Concert Dates and Locations
Atlanta, GANov. 28 WedCobb Energy Performing Arts Center
North Augusta, SCNov. 29 ThuFirst Baptist North Augusta
Kingsburg, CADec. 2 SunGrace Church of the Valley
El Cajon, CADec. 3 MonShadow Mountain Church
Costa Mesa, CADec. 4 TueSegerstrom Center for the Arts
Mesa, AZDec. 5 WedIkeda Theater
Dallas, TXDec. 7 FriWinspear Opera House
Colorado Springs, CODec. 10 MonPikes Peak Center
New York, NYDec. 13 ThuCarnegie Hall
Suffolk, VADec. 14 FriWestminster Reformed Presbyterian Church
Washington, DC Dec. 15 SatThe Kennedy Center
Elmira, NYDec. 16 SunThe Clemens Center
Fort Wayne, INDec. 18 TueEmbassy Theater
Columbia, MODec. 19 WedMissouri Theater
St. Louis, MODec. 20 ThuConcordia Lutheran Church
Nashville, TNDec. 21 FriThe Schermerhorn Symphony Hall



Bonus Fun Fact: Keith Getty has “so many” Christmas favorites. This year, though, he says “the one I’m most looking forward to singing is Charles Wesley’s carol, Come Thou Long Expected Jesus…but at the same time, I always love to sing Angels We Have Heard on High.” For his list of 10 Christmas carols everyone should know, click here.


New England Elects Next Bishop


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On Saturday, November 17, 2018, the 10th Annual Synod of the Anglican Diocese in New England (ADNE) elected the Rev. Andrew Williams to be the next bishop of the diocese. Prior to his election, Rev. Williams served as pastor of Trinity Church in Greenwich, CT. He began his professional life as a lawyer in the United Kingdom.  From 1989-1998, he was a corporate litigator specializing in defending law suits brought against the legal profession.

Despite a successful career, it was during this time that he began to sense that something significant was missing in his life, and much to the surprise of Rev. Williams and his wife, Elena, they found themselves drawn into something far deeper, and ultimately came to a living faith in God through the love, support and friendship of their Anglican Parish. A time of discernment followed, and after much prayer and strong encouragement from those who knew him, he resigned from his law firm and began training for ordination at Trinity College, Bristol. He graduated with an honors degree in theology and was ordained in the Diocese of Exeter in 2000. Drew spent six years as Associate Vicar of St. Andrew’s, Chorleywood, a vibrant suburban congregation just outside London. Prior to coming to Chorleywood, he served a congregation in the southwest of England. 

Since October 2009, the Rev. Andrew Williams has been the Senior Pastor of Trinity Church in Greenwich, CT, with an area of focus in developing and overseeing a new outreach strategy through the creation and support of Mission Shaped Communities (MSC’s). These communities are led by lay-persons and have broadened and multiplied the ministry of his congregations, leading to significant growth in depth and multiplication in numbers.

The Rev. Andrew Williams will be put forward on January 9th for confirmation by the Anglican Church in North America’s College of Bishops and will then be consecrated on March 16, 2019 at All Saints Anglican Cathedral in Amesbury, MA.


Executive Assistant to the Rector, Austin, TX



High School Ministry Director/Coordinator, Truro



“Horrible Beyond Words:” Disaster Relief Needed in California


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Wildfires are ravaging California, leaving desolation in their wake. Relief is needed. Read about the reality on the ground and how you can help here.

The Anglican Church is reaching out to those affected by the California wildfires, the worst in the state’s history!

The Vry Rev. Victor Schreffler is the Anglican Dean of the Sacramento Valley in the Diocese of Churches for the Sake of Others (C4SO). He sends this report:

“The situation is horrible beyond words! Prayers are very much needed for the emergency responders as well as victims and their families. It occurs to me that in some ways it’s like a nuclear meltdown because repercussions will be far reaching and long lasting. Sensitive groups breathing the air will be impacted even after the smoke has cleared. Rural hospitals are already struggling and closing at an alarming rate.  ...Restoring health care access will be a challenge.”

It is too early to know all that will be required to restore these communities. We do know that it will take donations of time and money from those across the country. The Anglican Relief and Development Fund and the Anglican Church in North America are partnering with C4SO to deliver aid to those who need it most. This can happen quickly – with your help. While the churches are not ready to receive your volunteer labor, they are ready to receive your prayers and your financial help!

You can donate by mailing a check (with “California Wildfires” in the memo line) to:

The Anglican Relief and Development Fund
P.O. Box 645354
Pittsburgh, PA 15264-5354

You can also donate online at this link. 

By supporting the local church through ARDF, leaders on the ground – in the neighborhood – are able to offer the love of Jesus through practical and spiritual help. These leaders develop relationships that don’t end when the disaster does.

Stay tuned to ardf.org for the latest news and the ways in which you can help. If you have any questions, please contact us at .(JavaScript must be enabled to view this email address).

To view the original story, click here.


Sing! An Irish Christmas Concert Series 2018


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Build lifelong memories and celebrate the true story of Christmas by singing your faith with thousands of believers.

Join Ireland’s own Keith & Kristyn Getty, known for carols and modern hymns such as “In Christ Alone,” for their eighth annual tour of Sing! An Irish Christmas. The Gettys are joined by their band of virtuosic instrumentalists fusing Celtic, Bluegrass, Americana, Modern and Classical music along with cultural dance and the choral sounds of the holiday.

Come sing along with Keith & Kristyn and special guests for an evening that unites tradition and innovation in a vibrant celebration of the season!

Because of the special relationship the Gettys have with the Anglican Church in North America, they are extending special discounts for Anglican Church in North America clergy and congregations. Email .(JavaScript must be enabled to view this email address) for more information.

From Archbishop Beach: “I am grateful for the partnership we have with the Gettys! I and many in the Anglican Church in North America continue to be enriched by their ministry. As we prepare for the coming Christmas season, this tour is an opportunity to hear and sing some of the great hymns of the Faith. I’ll be participating in the concert in Atlanta on November 28th. If you or your church are looking for a fellowship opportunity this Advent, this is an excellent one to consider!”

Video Preview of Sing! An Irish Christmas:

                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                           
Concert Dates and Locations
Atlanta, GANov. 28 WedCobb Energy Performing Arts Center
North Augusta, SCNov. 29 ThuFirst Baptist North Augusta
Kingsburg, CADec. 2 SunGrace Church of the Valley
El Cajon, CADec. 3 MonShadow Mountain Church
Costa Mesa, CADec. 4 TueSegerstrom Center for the Arts
Mesa, AZDec. 5 WedIkeda Theater
Dallas, TXDec. 7 FriWinspear Opera House
Colorado Springs, CODec. 10 MonPikes Peak Center
New York, NYDec. 13 ThuCarnegie Hall
Suffolk, VADec. 14 FriWestminster Reformed Presbyterian Church
Washington, DC Dec. 15 SatThe Kennedy Center
Elmira, NYDec. 16 SunThe Clemens Center
Fort Wayne, INDec. 18 TueEmbassy Theater
Columbia, MODec. 19 WedMissouri Theater
St. Louis, MODec. 20 ThuConcordia Lutheran Church
Nashville, TNDec. 21 FriThe Schermerhorn Symphony Hall

Interview with Tish Harrison Warren, winner of Christianity Today’s Book of the Year award


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Tish Harrison Warren, author of Liturgy of the Ordinary: Sacred Practices in Everyday Life, discusses the book, how it relates to her life, and more!

Tish Harrison Warren is the author of Liturgy of the Ordinary: Sacred Practices in Everyday Life and a priest in the Anglican Church in North America. After eight years with InterVarsity Graduate and Faculty Ministries at Vanderbilt and the University of Texas at Austin, she now serves as Co-Associate Rector at Church of the Ascension in Pittsburgh, PA. She and her husband Jonathan are the parents of two daughters.

To start things off, where did you grow up and how did your journey of following Jesus begin?

I grew up in central Texas. I was raised in a Southern Baptist Church and was baptized when I was around six years old. I loved Jesus as a small child and remember singing songs to God on the swing set. When I was a little older, through a family move and a tough, dark season in my family, I grew to rely on God in a deeper way. God was really kind to me as a teenager and made himself very apparent and real to me and took care of me, nurturing me in very clear ways. In late high school/early college, I began asking a lot of hard theological questions. I encountered my own sinfulness in new ways—I’d always been this straight-A student and church kid, so though I would assent to being a sinner, the darkness in me was mostly theory. In coming to understand myself as a sinner, I learned about grace in a way I never knew, and it was completely life changing. My Christian faith changed from being about asking Jesus in my heart and being a “good Christian” to giving up on myself and my righteousness and walking in the goodness of Jesus to me. It was a sea change. Grace broke me and remade me.

How did you end up becoming an Anglican?

My husband and I were part of (and on staff at) several Presbyterian churches (PCA). I was drawn to the beauty of Anglicanism in seminary and, through our theology and Church History courses, I was becoming more sacramental in my theology, but we loved (and still love) our church in the PCA. It wasn’t until we moved cities and, for a variety of reasons, could not find a PCA church near us, that we decided to attend a little evangelical Episcopal church. It was a gap year between seminary and my husband’s PhD program, so we didn’t think “we will now be Anglican forever” when we started attending. We just needed a church for the year. But for the first three months we went to this Episcopal church, I’d cry every week. The mystery, beauty, and embodiment of the liturgy and weekly eucharist was so very healing to me. After a few months in this church, we knew we were ruined for any other tradition. We fell in love with the Anglican way of worship (chiefly, the liturgy and the prayer book) and couldn’t go anywhere else. We moved cities again for my husband, Jonathan, to get his PhD and we started attending Church of the Redeemer in Nashville. Around six years later, we were both ordained in that church by Archbishop Duncan.

You are the author of Liturgy of the Ordinary: Sacred Practices in Everyday Life, which won Christianity Today’s Book of the Year Award. What made you decide to write about liturgy?

I wrote this book because I was trying to figure out my own life. In college and in my 20’s, I was part of an evangelical movement that emphasized being “world changers.” I was also deeply impacted by the scriptural call to the poor and to seeking justice. I wanted to take risks and be “radical” for Jesus. Then, I was in my thirties with two tiny kids and a husband getting a PhD and I still wanted those things, but didn’t have the scarcest idea of what that might look like in my actual limited and concrete life.

There were a spate of books at the time—and many were good on embracing the ordinary, but it wasn’t clear to me how and why ordinary life mattered. In the midst of this time, I was newly Anglican and growing in love with liturgy. I also read James KA Smith’s Desiring the Kingdom and was really impacted by his take on Christian formation. Thinking about Christian formation in daily life became immensely important to me. I began finding organic connections between our liturgies on Sunday and the “liturgies” of my time with kids and neighbors and waking and sleeping. I decided to write about one (rather boring) day in my life in conversation with our liturgy in worship in order to look at Christian formation and worship.

Why do you think people struggle with understanding liturgy, thinking that it’s a barrier to worship rather than a doorway?

I think people have seen churches who can recite prayers by rote, but who seem tired, angry, or apathetic. And I think that in America, we think of faith as something that happens inside of us—a feeling in our hearts or a belief in our brains. Those formed in American evangelicalism can come to see faith therefore as a certain internal state of passion or emotion or ardent belief. The idea of encountering God through spiritual practices is a live (and trendy) conversation now in evangelicalism, but it’s still a fairly new idea to many people.

It is fascinating how you tie in every day liturgies in our lives (i.e., simple tasks from making the bed to washing dishes) to the liturgy of the Church. Have you found this opens people’s minds and hearts to trying out liturgy as found in the Prayer Book?

Yes, many people have told me that they were deeply skeptical of liturgical worship, but that they read my book and are now practicing the liturgical calendar or using the prayer book or even started attending an Anglican church. As I said, I grew up in low church evangelicalism and “discovered” liturgy in my late twenties, so I wrote the book with people like me in mind. It’s a very practical introduction to liturgy for beginners—because that’s what I am.

The Anglican Church in North America is getting ready to publish a new Book of Common Prayer for the whole church. You and your husband helped plant a church in Austin. How do you think we can prepare congregations to embrace liturgy, especially in church planting?

One simple way is to get actual prayer books in people’s hands and show them how to use it (which is not at all self-evident. I most often use the ‘79 prayer book, and it is certainly difficult to navigate for new folks. I had one parishioner who ordered one online and tried to read it like a normal book, from front to back cover, and was understandably completely baffled about how this was supposed to help her devotionally). Another easy on ramp is to practice—and teach on—the liturgical calendar. This is a great, corporate way to worship and practice formation together. I also love having instructive eucharistic services from time-to-time where a church walks through the liturgy together and stops at each step to explain the meaning and history of a particular liturgical practice.

What has surprised you about the response to your book?

Liturgy of the Ordinary is my first book, and no one ever really knows how a first book will do (or really any book, for that matter), so one thing that has surprised me is how far the book has travelled and how many people have read it. The first few months I was just constantly astonished that people I didn’t personally know were reading the book. It felt miraculous—like sending out a message in a bottle and hearing back from people who found it. Now, the book has reached tens of thousands of people and is being translated into Dutch, French, and Korean. This was more than I could have imagined. I am very grateful and very surprised.

The other thing that has surprised me is how people from so many different traditions have responded to it. Anglican churches are reading it together, but I’ve also heard from Baptist and Methodist churches reading it together. I heard from one man that a men’s group at Bethlehem Baptist Church (John Piper’s former church) were reading it together—and that surprised me. I got a letter from an elder in an Amish Community in Ireland who read and resonated with the book, and I’ve heard from Orthodox priests and Roman Catholic friends—even one Roman Catholic pre-teen who read the book and liked it.

You write a lot about your family life in Liturgy of the Ordinary. How do you find establishing deliberate practices in your ordinary life helps in keeping the balance between family and ministry life?

Well, we are still new priests and (relatively) new parents so we certainly don’t have the balance between family and ministry life completely figured out yet. One practice that has been of utmost importance for us has been keeping the Sabbath. We need one day a week where we crash and where our kids get all of us and don’t have to share us with the whole church. That’s tough though since Sunday is a work day and the kids go to school on Monday morning, so we practice sabbath from after church on Sunday until Monday afternoon, and Sunday evenings are really sacrosanct family time. 

What is next for you?

I’m starting on book #2. I’m not ready to tell much about it yet, but I certainly would appreciate prayer for it.

How can we pray for you and your ministry in Pittsburgh?

We are really grateful for our community here in Pittsburgh (Church of the Ascension). Please pray for us to be faithful and to be able to reach those who are skeptical about the faith. Pray that we would be a church that values strugglers and meets Jesus in our weakness. And pray that we will be able to embody the joy and truthfulness of the Gospel and walk in step with the Holy Spirit.

Also, please pray for Jonathan’s and my kids. It is hard to be a preacher’s kid and they are double preachers’ kids. They need a lot of grace for that call.

Finally, please pray for the Anglican Church in North America. It is such a big tent. We have lower-church evangelical types and high-church Anglo-Catholics; we have those against women’s ordination and those all for it; we have those on the political left and those on the right. I love that we are trying to hold together and display a Gospel-rooted unity, but it is a hard road to walk. I believe it is a faithful—and less trodden—road and that this kind of unity witnesses to Christ and His love and grace for His Church. Everything in our culture is increasingly polarized and the Church bears witness to the truth of Jesus through our love for one another. Existing in this unity amidst difference is not easy, but it’s essential. Walking this road together means all of us will be uncomfortable sometimes, and that is a good thing. But, boy, do we ever need prayer and God’s mercy to His Church.


Click here to find Liturgy of the Ordinary: Sacred Practices in Everyday Life on Amazon.

Mary Ailes is Director of Communications for the Diocese of the Mid-Atlantic.


A Call to Solidarity


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In the wake of the synagogue shooting in Pittsburgh, Archbishop Beach writes to encourage the Church to show tangible support for our Jewish neighbors.

Dear Brothers and Sisters in Christ,

This week I have been grieving for those directly affected by the shooting at Tree of Life Synagogue in Pittsburgh, and I have been grieving for all of us who have been touched by this evil.  I hope that you will find ways to reach out to our Jewish neighbors and friends in the midst of this painful and frightening time.

I am encouraged to hear reports of our members in Pittsburgh who have responded in love, and I am thankful to those churches around our Province who are planning to join local synagogues this Friday night in a show of solidarity.  I want to commend the #ShowUpForShabbat initiative for your consideration.

Shabbat is the Jewish Sabbath and it begins at sunset on Friday night and runs until sunset on Saturday night.  This is an opportunity to do something tangible and supportive; meeting at local synagogues and letting our neighbors know that they are not alone. image

David Harris, one of the organizers, has put it this way: “The community of conscience must stand as one, whether in the face of the hate-motivated attack against a black church in Charleston, which took nine lives, or a synagogue in Pittsburgh, which took 11 lives.  We are determined to ensure that love triumphs over hate, good over evil, unity over division. That’s our America.”

You can learn more at:

https://ajc.gospringboard.com/secure/Show-Up-for-Shabbat
https://www.ajc.org/showupforshabbat

Please consider joining, but also please be mindful and sensitive to the dynamics in your local area.  Some Jewish communities may be thankful for the public show of support, and others may be nervous at having unfamiliar faces at the synagogue on Friday.  Both reactions are understandable, so as the organizers suggest, “please reach out to a member of the Synagogue or the Synagogue staff in order to assure that the Synagogue is able to accommodate your desire to attend.”

In Christ,

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The Most Rev. Dr. Foley Beach
Archbishop and Primate, Anglican Church in North America


Student Ministry Leader, Charleston



Update: Hurricane Michael Relief Efforts


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On October 10, 2018, the Florida panhandle was devastated by Hurricane Michael. While many of our Anglican Church in North America congregations and members have experienced great loss and suffering in the aftermath of this storm along with millions of others who were in its path, the Church is also rising up to be the hands and feet of Jesus.

One member of St. Paul Anglican Mission Church, Lynn Haven, Florida, Aimee Roberts, described the scene at the church:

We moved to the church and at first glance – it wasn’t too bad.  But then we saw the broken window.  The window next to the baby grand piano.  And all my music from Sunday morning was soaked.  The fair linen on the altar was stained and wet. The Gospel was soaking wet…  Father Tracy’s office was miraculously spared.  His library, the vestments, the ordination papers for Deacon Sheryll and Father Tracy were fine.  The Sunday School room however, was completely open to the sky above.

She added that every parishioner at the church had “significant damage” to his or her home:

They are telling us that we will not have power, or water or sewage for months.  Months.  What do people do when their jobs don’t have power or water?  How do you get out when the nearest gas is a half hour away and you were on empty to begin with?  Where do you go when your entire extended family is living in the same neighborhood?

Roberts noted that there are hundreds of people coming to help, including law enforcement, and so, though they’ve lost everything, they are hopeful.

Meanwhile, Fr. John Wallace, Rector of Apostles by the Sea in Rosemary Beach, Florida, is calling on the church to rise up as he leads his parishioners in relief efforts: “So, Church, let’s be the Church!” His congregation is offering food and water, hygiene products and first aid, and other essentials to those in need in the area. Right now, they are focused on immediate needs but recognize that relief efforts will be a “marathon.”

Apostles by the Sea is leading the relief efforts for the Diocese of the Gulf Atlantic who has partnered with the Anglican Relief and Development Fund. Though they ask for volunteers to wait until circumstances are a bit safer to visit, they can use your prayers, especially for stamina and safety. You are also encouraged to help by donating to the relief efforts through ARDF here. Learn more about the relief efforts here and in this video:

 


Assistant Rector (Half-time), Pittsburgh



The Street Church


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Fr. Bryan Bywater grew up in a nominally Christian home before crisis brought pain and darkness to his family. In his early adulthood, after several near-death experiences due to drugs and alcohol, Fr. Bywater had a “blinding light experience” with the Lord that brought him back to the faith and eventually led him to seminary. Now, Fr. Bywater leads one of the Anglican Church in North America’s most unique congregations.

Tell us a little bit of your background and testimony. How long have you been an Anglican and what has it meant to you?
I grew up in Connecticut in an Episcopal Church. Our faith didn’t go much past Sunday, holidays, a quick grace at meals, and the “now I lay me down to sleep” thing. That being said, there was a moment in church, when I was five or so I believe, that I was at the altar rail for communion. The priest laid his hands on my head and I felt a heat enter my body. I had no one to talk about it, but I knew something had happened. I told myself I would never wash my head again, like if I had shaken hands with a famous person!

Unfortunately, my family underwent a long period of crisis, and we abandoned what little connection we had with the church. These were dark, painful years. I was off to college and had several near-death experiences due to drugs and alcohol. I was once congratulated by an ER doctor for waking up as my blood-alcohol level was 0.34. God had his hand on me, and the day after that event a Gideon handed me a New Testament. I took it as a “sign” and kept it as a “good luck charm.” Fast forward (God’s story in my life is rich), and I found myself by the side of the Poudre River, up north of Fort Collins, Colorado, an atheist rock climber living in his car who had had enough. I prayed, “God, I don’t believe in you, and I hate your people, but I’ve had enough. If you are real, show me please.” That’s a prayer God likes to answer I found out because He did. I had a full-on blinding-light experience and the next day drove non-stop from Fort Collins to Connecticut in thirty-nine hours, losing my 5th gear in Kansas City, Missouri and most of my breaks somewhere in Ohio. I’ve never been the same and I’ve chased God ever since. That was 26 years ago.

I went back to Long Island for two years and lived with my old surfing buddy and his family, who were devout Christians. I learned the faith while working on copper and slate roofs with him and his dad. I was sharing the faith and seeing so many come to Christ!

I moved back to Connecticut and returned to an Episcopal Church. I read the back of the book and found the Articles of Religion. Not knowing what was meant by “historical documents,” I thought that the church took them as the outline of what they believed and did.

To keep it short, I spent years in youth ministry, off to seminary at Trinity (then) Episcopal School for Ministry, ordained a transitional deacon, hijacked by the Holy Spirit on a mission trip to Tabora, Tanzania, deposed by TEC, protested by the Anglican Church of Tanzania (ACNA had not yet been birthed). I served as an African missionary in America, pastoring a Kenyan Church that was one of the original “Connecticut six”. Whew!  So…. I’ve been an Anglican from the cradle to Africa and back. What does it “mean” to me? Being part of the people who began a reformation, of being in a long line of saints who forsook their lives for Christ, and being part of the Church that spans the globe.

Tell me about your ministry and how you got to this place.

I’m currently an Anglican Church in North America priest serving in the Anglican Diocese in New England, as a Captain in Church Army, USA.  I’ve been working as an evangelist from the moment I was saved, beginning as a volunteer with Young Life which led to me becoming an Area Director in Connecticut.  I’ve served in a number of churches over the past 26 years as well as curate, rector, youth pastor, outreach pastor, all the while feeling my call to be outside on the street.

My work with the elderly began with an almost audible demand from the Lord while I was taking summer Greek at Trinity. I was walking past Elderberry Court on Merchant Street in Ambridge, Pennsylvania working through my massive stack of vocabulary when I heard/felt God say, “go in and visit.” I quipped back (not a good idea), “Lord, I’m busy learning Greek!”, to which He replied, “they are why you are studying Greek.”

I’ve planted three congregations in three separate facilities here, each with teams that join me from different denominations. We hold a full Rite II Eucharist with good old Gospel and healing prayer with laying on of hands. It gets pretty wild at times, so much joy and the Spirit is alive! We have seen a number of conversions and healings. My favorite is Rose who was a non-verbal 90-year-old Jewish lady who burst into tears during my Ash Wednesday service repeating, “I love Jesus!” over and over! We serve the staff, as most work weekends, and hold Gospel nights and Bible Studies as well. All told, we serve close to 100 monthly. These places are full of nothing but widows and orphans, right? They have God’s heart.

In addition to the nursing homes, I planted “The Street Church” in downtown Hartford on the front steps of City Hall. It’s pretty “Rite III.” My liturgics professor at Trinity told us one day, “do not be afraid to let the Holy Sprit hijack your service.” I am not. We meet every Saturday at noon, year round. This church grew out of the Mobile Underwear Shop I started after learning that the homeless just weren’t given any since it had to be new. Most folks donate clothes they don’t want anymore. God says give first fruits, so we do. That first year we clothed over 4,000 and that’s been pretty steady. We had around 12 folks with us that first year. Since then, God put it on my heart to plant a church outside, right there for the homeless. We are the only one around. Most churches want to invite homeless folks in, we invite the church folks out. It is such a powerful ministry! I baptize people in the public fountain. We have the most expensive font in the whole city! We are now called upon to work with the Hartford Police, the homeless outreach groups in the city, and I am asked to teach and preach in all of the evangelical churches in the area. We hear all the time, “those Anglicans know how to spread the Gospel!”

You could say I’ve had a burden to “replant what Anglican means” here in Connecticut. I’ve been called to teach on mission and evangelism throughout the state and beyond. Travel last year kept me pretty busy. 

All told, I’m called to transform and build communities.

Describe your typical Saturday service on the Hartford City Hall steps. Would you say it differs from that of a “traditional” Anglican service? If so, how?

Huh, that’s a good question. Oddly enough, I think it’s more “Anglican” than most Anglican services in that it’s a blend of all three streams. You can’t get much more evangelical than a folding table, Higher Church than Eucharist, and charismatic than the Spirit falling on a heroin addict who repents and gets into an ambulance to head off to rehab on the spot!

We arrive in a rented U-haul with our mobile church. We always have homeless friends waiting and they jump in and help us set up, just like any other set up team for a church that rents space; we just happen to be outside on the front steps of City Hall. We’ll gather our team of visitors (volunteers) for that day and brief them on what we do and why. We draw from over a dozen area churches and some who drive an hour to be with us. The number varies from week to week as we draw from over 125 committed folks. We pray and then lay out our coffee/water/sweet tea and snacks, cover the sidewalk in chalk notes of love and Scripture, and flood the streets with worship music.

God led us to the spot because it’s not only a main thoroughfare for the homeless, but we are surrounded by folks headed to the city’s main art museum, the public library, and the University of Connecticut’s School of Social Work. Our welcome team engages all the curious walking by, offering drinks and snacks.

At noon, we gather for worship on the steps. Charlie, one of our street friends, always brings “altar weeds” that he picks en route. I image the scene is what Jesus must have seen; homeless, addicts, prostitutes, working poor, church people, well-paid folks, all races, gathered to hear of God’s love.

We have a Rite III service where we pray, read all the lectionary, and then I’ll preach. I’m always surrounded by people in a circle, the “inside and outside” group. Some are smoking, some drunk, some high, some clean; it’s amazing. They all volunteer to read. I had a guy with an ankle bracelet on house arrest as a lectern one day. That’s “weirdly Anglican,” right?

After I preach (or another) we turn to the folks next to us and pray. Have you ever seen a homeless guy pray over a corner-office architect? Their faith is so rich and raw and beautiful. I’ll then gather everyone back in corporate prayer for our “family meal.” Carlos, my “deacon” who has been homeless for three years, stands next to me and serves as my chalice bearer.

The folding table is set with a shiny chalice, patten, and candle holders with electric candles. It brings beauty to the dark, loud place. We invite all baptized and believing folks to partake, offering that if today is the day Christ has laid claim to their lives, they are welcome. I’ve baptized almost a dozen folks on the spot. Every one is “emergency” because we never know what will happen to them. So we both step into the pubic fountain. All my pastor friends who join us can’t believe it when it happens. I remind them Wesley and Whitfield were open air preachers too!

After the service we serve lunch that has been brought by volunteers. One Baptist Church sends their chef and catering team. We all eat together.

During the meal our caseworker (we have four) helps folks navigate the system and the prayer team does their ministry. Then we break down the altar and distribute underwear/socks/bras or hygiene products.

I’ve served in many places and, to be honest, this is the most beautiful expression of the body I have come across. It’s not about me; its about who The Lord called together. It is a piece of heaven on earth.

What testimonies from your ministry stand out to you – whether of those ministered to or of volunteers or even of yourself?

Oh, there are so many, some good, some hard, all faithful. One friend, Angel, would show up drunk every week. Often, he would stumble towards me, filthy hands cupped and outstretched, wanting the Body of Christ. It hit me that his addiction is a disease, and since I could not say to a cancer patient, “Go and get well and then come back,” I had to be with my friend in his sickness. He would see me across the street and yell, “one more day, Father! One more day!” referring to being alive one more day. One day he was sick and we had to call 911. When the ambulance arrived, they refused to care for him until the police arrived because he was known as the violent drunk of the city. When the police arrived, he ran yelling “Father, why did you call the cops? I got a warrant!” He walked back, and the police were frisking him and cuffing him and they called me over. “Father, he wants to talk to you.” So my friend buried his head in my chest while they cuffed him and gave me his personals. I prayed over him and followed him into the “special place” at the hospital for the busted homeless, and tucked him in bed and sang songs over him. Just a few months ago I learned that he is clean and well and fat and healthy!

My favorite volunteer testimony came from a guy who has so many letters after his name that he needs longer cards. After serving with us for a month or so, he blows my phone up with excited texts: “I just stopped and talked and prayed over Casey. She was panhandling under the bridge again today! I bought her breakfast. She looks pretty good.” God did an amazing work in his life! Casey was no longer that old lady with a sign, but had a name and a story.

In the article in the Hartford Courant, you were quoted as saying that you “don’t fit inside a church in the traditional sense.” What about Anglicanism gives you the freedom to be in a traditional church without being traditional?

There is so much freedom in expression of worship in Anglicanism, isn’t there? I’ve been with believers in East Africa under trees, in Cathedrals, in mud huts. I’ve worshipped in the United States in fine buildings, in restaurants, and on the street. I believe being Anglican is first and foremost about proclamation of the Gospel to the ends of the earth. Our founders were burning alive for the faith and gave their lives for the glory of God! When Archbishop Duncan gave us the Anglican 1000 charge, I was hooked! He tasked us to raise up worshipping communities every where, in every context.

What about being Anglican, specifically, led you to this kind of ministry? What do those you serve appreciate about the Anglican identity?

I sat under the teaching of Rev. Dr. Les Fairfield, and he ruined me forever for “traditional ministry” when he taught me of the Clapham Sect and of Whitfield preaching on the slag piles in the rain to “thousands of miners, white rivers being formed in the thick black covering their faces as their hearts where broken for the Gospel.” This is Anglicanism for me! Our founders stood on the corners of streets preaching the Word of God! As I mentioned before, we are rich in the power of the Holy Spirit and prayer is the engine of our faith.

Do you have any words of encouragement to those in the Anglican Church in North America, especially as it pertains to radical ministry?

Yes! A few months ago I was approached by folks from the Day Foundation. They had heard of my work and were doing a follow-up to the Barna report of the Spiritual Landscape of our nation. They had heard that there were small pockets of revival, burning embers across the nation and that we were one of them. They sat with me, and we shared stories of God’s workings. New England is on fire, as is our nation, in ways we did not expect - such is the case of God, right? Be faithful to what God has tasked you with. Just be faithful.


Rector, Visalia, CA



Youth Ministry Assistant, Mt. Pleasant, SC



Last Call for Feedback on Liturgies


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This is the final call for feedback on the Anglican Church in North America Book of Common Prayer 2019 working texts. All feedback is due to the Liturgy Task Force by November 1, 2018.

The Liturgy Task Force is especially looking for feedback on the Psalter, the Ordination rites, Consecration of a Place of Worship, and Institution of a Rector.  Feedback is also sought on Occasional Prayers, the Lectionaries, and the Calendar of Holy Days and Commemorations.

The Task Force appreciates your insight. They do read and consider your comments, so please participate in this final chance to share your experience with them. To do so, email .(JavaScript must be enabled to view this email address) by November 1.

To view the liturgies, click here.


Transitions in the Provincial Office


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The Provincial Office is in the midst of a season of transition as the Rev. Canon Alan Hawkins changes his role in the office, the Rev. Lawrence McElrath comes onboard in a role with an expanded remit, and the Rev. Canon Jack Lumanog leaves the staff.

The Anglican Church in North America is pleased to announce that the Rev. Canon Alan Hawkins has been appointed as the Chief Operating Officer for the Province.  The Chief Operating Officer oversees the staff who handle the day-to-day operations of the province, from finance and communications to helping coordinate ministry initiatives and task forces.

Canon Hawkins comes to the position after serving for the last four years as both the Provincial Canon for Development and a member of the Finance Team.  Prior to these appointments, he served as the Provincial Director for Church Planting.  Alan is based in Greensboro, North Carolina where he and his family have helped to plant and lead the Church of the Redeemer over the last twelve years.  Church of the Redeemer is a thriving congregation in the center of the town, and has just moved into a new building.  Canon Hawkins will remain in Greensboro, traveling as necessary to oversee the staff and operations in the Provincial Office outside Pittsburgh, Pennsylvania and the Archbishop’s office outside Atlanta, Georgia.

“I am excited to serve the province in this new role,” said Canon Hawkins.  “As a Church, we continue to grow, and I am honored to continue helping to build up our capacity to support our dioceses and congregations in their local ministries.  We are an international church with amazing staff and volunteer leaders spread across multiple time zones.  Thankfully, for a province of our size, modern communications tools have revolutionized how we can work and collaborate together for the spread of the Gospel.”

Archbishop Beach commented, “Alan has been serving the province, often behind the scenes, for many years now, and I am delighted that he is willing to lead our operations.  His familiarity with our provincial structures and staff, his vision for the future, and the respect he carries amongst our leaders has made him an excellent fit for this role.”

Likewise, the Province welcomes the Rev. Lawrence McElrath to the staff as chaplain and Canon to the Archbishop.  In this role, Rev. McElrath will support the Archbishop’s office with logistics, travel, correspondence, and communications.

Rev. McElrath is a U.S. Army Chaplain who has most recently served as Assistant to the Bishop’s Chaplain for the Special Jurisdiction for the Armed Forces and Chaplaincy and Curate at Holy Trinity Anglican Church in Hudson, Ohio. He holds a Bachelor of Arts in Youth Educational Ministries from Malone University and a Master of Divinity from Nashotah House Theological Seminary. With over 10 years of experience, Fr. McElrath will be a great addition to the staff in service to the Lord.

“The Lord is doing amazing things through the ministry of the Anglican Church in North America and I am honored to have been asked to serve Christ and His Church in this unique way,” expressed McElrath. “I look forward to working alongside Archbishop Beach, serving as his Canon. In my role, I serve as personal aide to the Primate. My prayer is that, through my ministry, Archbishop Beach will continue to be able to devote himself to prayer, his family and his call to serve the Global Anglican Communion. I am grateful to have the support of my Bishop, The Rt. Rev. Derek Jones, my brothers and sisters in the Jurisdiction of the Armed Forces and Chaplaincy, and most importantly, my wife, Megan. May the Lord give strength to my hands as I endeavor to serve Christ and His Church.”

Canon Hawkins and Rev. McElrath move into positions that have expanded in scope, as the ministries of the province and the Archbishop have expanded. The Rev. Canon Jack Lumanog has served as the COO since 2014, and the Canon to the Archbishop since 2011.  Canon Lumanog left the Provincial staff in October, and Archbishop Beach expressed his appreciation for his service, “Over the years, Canon Lumanog has made valuable contributions to the life of the province, and I wish him the very best in his future endeavors.”


Relief Preparations Beginning for Hurricane Michael


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The Anglican Relief and Development Fund is partnering with the Diocese of the Gulf Atlantic to prepare for relief efforts in the wake of Hurricane Michael. Here is how you can help.

On the heels of Hurricane Florence on the Atlantic Coast, Hurricane Michael is reaching landfall right now, on October 10, as a Category 4 hurricane. Reports claim this is the worst storm to ever hit the Florida panhandle and is predicted to be catastrophic.

The Anglican Relief and Development Fund is already preparing for relief efforts on the Florida Gulf Coast. ARDF is working with the Diocese of the Gulf Atlantic to bring relief to victims of the storm. From ARDF:

As Michael strikes, your gift to ARDF offers tangible hope and help to those in need. You can help by giving much needed funds to ARDF. We will distribute it the Diocese of the Gulf Atlantic. It is the diocese that prioritizes the needs of their communities and distributes donations to those who need it the most.

Please join us in prayer for those in the path of the storm and, if led by the Spirit, donate to the relief efforts here.

To learn more about these relief efforts, click here.

 


Photo by NOAA. The appearance of U.S. Department of Defense (DoD) visual information does not imply or constitute DoD endorsement.


Free Downloadable Commentary on GAFCON Jerusalem’s “Letter to the Churches”


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The Rev. Dr. Stephen Noll, Convener of the GAFCON Jerusalem 2018 Statement Group, takes us through the “Letter to the Churches” section-by-section describing the role and work of the Statement Group as well as discussing his thoughts and perspective on the work.

While this work is independent of the Letter and Gafcon, Dr. Noll gives relevant context and reveals the importance of the Letter and its roaring approval from GAFCON Jerusalem delegates.

From the publisher:

At the third Global Anglican Future Conference in June 2018, nearly 2,000 delegates from around the world gathered to worship God, to hear inspirational teaching and testimony, and to chart the way forward for biblical Anglicanism. The Letter to the Churches was the Conference statement that summed up the hopes of those gathered for the global Anglican future.

The Letter to the Churches has three main sections: “Proclaiming God’s Gospel,” “Reforming God’s Church,” and “Reaching Out to the God’s World.” Each section is rooted in Scripture and the Person and Work of Jesus Christ. Each section engages the great challenges facing Christians today from within and without the Christian community, including threats to the uniqueness of Christ, to God’s creation of men and women in his image, and to the authority of the Bible.

Stephen Noll’s Commentary seeks to interpret the text of the Letter to the Churches faithfully, drawing implications and applications for confessing Anglicans within the Anglican Communion. In particular, he explains what the Letter means by “reordering the Communion” and “Questions for Canterbury.”

Dr. Noll, with the help of Anglican House Media Ministries, is providing this commentary as a resource to the Anglican Communion and the wider Church for free.

To download the commentary, click here. For more information directly from Dr. Noll, visit his blog here.

To read more from Dr. Noll about the Anglican Communion, its past, and its future, purchase his book, The Global Anglican Communion: Contending for Anglicanism, 1993-2018 here.


Rector, Chillicothe, OH



Children’s Ministry Director, San Francisco



Director of Operations, Richmond, VA



Director of Family & Children’s Ministries, Richmond, VA



Rector, Moultrie, GA



Rector, Woodbridge, VA



Raising Clergy Kids


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Three clergy families, three clergy children, almost endless problems. And our boys aren’t alone. What are the factors involved in being a clergy child that lead some teenagers to do great and others to rebel? And what can you, as parents and mentors, do to help?

I was at my son’s high school, standing in line outside the vice principal’s office, angrily reflecting on the trouble that my eldest son was in and musing about the similar struggles of the son of our clergy assistant. That was when I realized that the tall man three people in front of me was our new rector, also there to talk to the principal about school discipline issues with his son.

Three clergy families, three clergy children, almost endless problems. And our boys aren’t alone. The rebellious clergy child is a cliché for good reason. Studies suggest that as many as 40% of the children of church professionals leave the faith as adults. And it’s clear from the Bible that it’s been an issue for a long time; look at the children of Eli (1Sam 2), Samuel (1 Sam 8), or even Israel’s kings!

Now, obviously, not all clergy children have problems, many excel. (My second son did fine.) But that does highlight the contrast. What are the factors involved in being a clergy child that lead some teenagers to do great and others to rebel?

Clergy Kids Deal with Resentment
Like my son, most of the clergy children I interviewed mentioned issues of resentment. Unfortunately, the ultimate root of the resentment comes from something almost all clergy parents have in common: they’ve made sacrifices for the sake of the Gospel. Clergy parents have given up larger paychecks in the secular world; they work long hours for the sake of their churches; and, they are always open to interruptions in family routine because of pastoral emergencies. Clergy parents are willing to make these sacrifices because of their strong sense of God’s call and the rewards that come from public ministry.

Clergy children share the costs of these sacrifices. They pay when mom or dad isn’t at home because someone is in the hospital. They pay when forced to stay at church an hour after everyone else has left. They pay when people in the church carefully watch their behavior. At the same time, our children haven’t heard their own personal call to sacrifice for the sake of Christ’s church and they almost never receive the rewards of ministry. They are forced to make the sacrifices, but without the sense of call that would make those sacrifices bearable.

Under a Microscope
Many clergy kids feel like they are always watched more carefully than other kids. One study called this the “Glass House” phenomenon—they feel pressure from their parents and other church adults to be good examples in ways that their peers aren’t pressured. Even worse, their friends often stereotype them as goody-goodies, which they sometimes react violently against.

They also report that their parents put extra pressure on them to behave well for the sake of the church. It’s not hard to understand why parents might do this (Titus 1:6) or hard to understand why children might resent it and blame the church!

Affected by Church Conflict
Clergy children also talked about the effect of church conflict. The stories typically went like this: Dad and a church musician have a disagreement. Dad thinks the musician has said unfair things and he’s angry and hurt and venting to his wife about it. The children overhear and naturally take up the offense on the side of their father. The children are now angry with the musician. Dad, who works with the musician every week will eventually resolve the conflict. But what about the children? They never have the opportunity for resolution and are left holding the offense, often into adulthood. This resentment sometimes crystallizes into mistrust of the Church.

Competing with the Ministry for Parents’ Attention
Another frequently reported cause of resentment was competition with the church for parents’ attention. They battled with feeling like the church was more important to their parents than they were.

Mixed Messages About Their Role in the Church

In a sense, and even with the pressure to behave, clergy kids are treated like celebrities around church. Everyone knows their names, people are nice to them; they even get talked about from the pulpit. Many clergy children talk about feeling special around church.

Interestingly, this sometimes makes their participation in church youth programs difficult, when instead of treating them like celebrities, youth leaders expect them to actually behave better than the other children.

Here are five ways to help:

1) Talk to your children!

Ask your children how they feel about being pastor’s kids. Give them room to vent but don’t get defensive. Ask them about resentment and how they are treated and whether they feel like the church is more important to you than they are. In addition, deliberately teach your children about forgiveness, reconciliation, and handling resentment and help them practice.

2) Keep church conflict details private!

When venting about church conflict, take special care not to expose your children to the details (except in the most general sense: “Honey, sometimes even Christians disagree”). One of the duties of a clergy parent is protecting the reputation of Jesus’ Church in the mind of their children.

3) Shield your kids from the expectations of the church.

Another duty of the clergy parent is to protect the reputation of their children in the mind of the church. Try as much as possible to shield your children from the church’s expectations.
Be careful about using the church as a reason for discipline. Saying things like “How do you think it makes daddy look when you act like this…” makes the church the bad guy.
Some of the kids I interviewed reported that it had been helpful to them when their parents told them that they didn’t have to try to live up to clergy kid stereotypes.

4) Get your children involved in your ministry

Children who feel like they are a part of their parents’ ministry do better in dealing with the issues of resentment. I saw it in children who grew up in church plants, where there is a sort of “every hand on deck” mentality that requires the involvement of children and teenagers in meaningful ministry roles. Having age appropriate responsibility gives children some sense that they really are included in their parents’ ministry and helps to balance out resentment.

5) If your child is having trouble consider another church’s youth program

If your child is having trouble with the church’s attention, consider allowing them the freedom to be involved in another church’s youth programs. I know that this is a thorny issue, but participation in a group where they are just a regular kid can be a life (and faith) saver.

Conclusion
Raising godly children is hard—for anyone. It takes time, prayer, constant attention, and is messy, both figuratively and literally. For those of us in ministry, the difficulties are often compounded by our children’s resentment against the church. While every child, family, and church is different, the advice presented in this article offers a starting place for helping our children deal with resentment.

Finally, for those in the midst of struggles with your own clergy children, remember two things: First, God cares very much for you and your child. He has not forgotten you. He pays special attention to parental prayers. Second, extra grace is often required to balance out the extra pressure that clergy children experience.

The Rev. Cn. Steven Tighe is the Provincial Canon for Youth Ministry.


The September 2018 Meeting of the College of Bishops


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The Anglican Church in North America College of Bishops met September 4-6, 2018 in Long Beach, California.

The meeting, which followed a daily schedule of morning Eucharist, small group discussions, Midday Prayer, and business sessions, was held at All Saints Anglican Cathedral in Long Beach, California and was hosted by Bishop Keith Andrews and the Diocese of Western Anglicans.

The College worked on the Prayer Book and Catechism, both of which will come to fruition in 2019, did continuing work on the issues of overlapping jurisdictions and holy orders, and discussed the potential for a new season of global ministry as Archbishop Beach chairs the Gafcon Primates Council.

Prayer Book
The College of Bishops spent time approving the following Daily Offices, Pastoral Rites, and Holy Day Services:

Midday Prayer
Compline
Family Prayer
The Great Litany
Holy Baptism
Confirmation, Reception, and Reaffirmation with the Laying on of Hands by the Bishop
Holy Baptism with Confirmation
Renewal of Baptismal Vows
Holy Matrimony
Thanksgiving for the Birth or Adoption of a Child
The Rites of Healing
Ministry to the Dying
Prayers for a Vigil
Burial of the Dead
Ash Wednesday
Palm Sunday
Maundy Thursday
Good Friday
Holy Saturday
Great Vigil of Easter

The next and final resources to be taken up in the editing process are:

The Ordinal
Institution of a Rector
Consecration and Dedication of a Place of Worship
The Psalter

Church-wide feedback on these liturgies is due by November 1.  The January 2019 meeting of the College will then work to finalize these liturgies, paving the way for a new Prayer Book to be released at Assembly 2019 in June.

The Prayer Books of all the jurisdictions that founded the Province are authorized in the Canons for use by congregations and so use of the new Prayer Book will not be required.


Catechism
The College of Bishops approved small changes to the Catechism, including the addition of Scripture verses which demonstrate the biblical grounding of the Catechism.  Bishop John Guernsey commended the Catechesis Task Force for their hard work: “What was an outstanding Catechism in its initial version in 2014 has been refined into a truly superb one. Our tremendous thanks to the Rev. Joel Scandrett and those on the Committee on Catechesis and its Scripture team for their great work.” 


Overlapping Jurisdictions
The existence of overlapping diocesan boundaries adds a layer of both diversity and complexity to the life of the province.  The bishops of geographic dioceses and affinity dioceses (churches bound together by similar churchmanship or ethnic background) discussed ways to model cooperation and communication in ministry. 


Holy Orders
Another topic that will continue to be a part of the discussions of the College of Bishops in the years to come will be discussions of the various aspects of the the Holy Orders Task Force Report received by the College last Fall. Much of the attention given to the Holy Orders Task Force Report has been on the different understandings within the province of women in Holy Orders (and these discussions will continue), but there was material in the report regarding all aspects of Holy Orders and the College desires to review this in an orderly way. 


Gafcon and the Anglican Church in North America
The bishops gave thanks for the global fellowship that they experienced in June with fellow Anglicans at Gafcon Jerusalem.  During the June meeting it was announced that Archbishop Beach was elected to chair the Primates Council beginning in April 2019.  The bishops discussed the opportunity for the Anglican Church in North America to serve the global church over the next five years, and considered ways to support Archbishop Beach in this calling.

 

 


Hurricane Florence Update


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Hurricane Florence hit the Carolinas and Virginia hard late last week and into the weekend causing several deaths, massive power outages, fallen trees, destroyed homes, and severe flooding.

As the storm moves northward, flood-threatening rain will hit the northeast and New England while rivers in the Carolinas continue to rise. The extent of the damage and relief need is still being assessed and yet the basic information we know already shows the need is great!

The Diocese of the Carolinas will be working with churches in the area to spearhead the relief efforts. We encourage you to take the first step to help our brothers, sisters, and neighbors by donating to the Anglican Relief and Development Fund’s Hurricane Florence Relief Fund here.


Hurricane Relief Update



Preparation for Hurricane Florence Relief Efforts


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Relief efforts are already being organized for the aftermath of Hurricane Florence. Here’s how you can help!

As we write this, Hurricane Florence is a category 3 hurricane headed for the coastline of the Carolinas. We anticipate that many communities will experience major flooding, power loss, and damage. We are praying for limited loss of life and that the hurricane will rapidly weaken, contrary to all reports.

You and/or your church may want to help those in our Anglican family who are facing the potential for significant loss due to Florence. You can help by giving directly to the Anglican Relief and Development Fund who will distribute it to dioceses affected by the storm. They, in turn, will prioritize the needs of their communities and distribute donations to those who need it the most. All of this can happen quickly with your help!

You can donate to ARDF by mailing a check (labeled Hurricane Florence) to:

The Anglican Relief and Development Fund
P.O. Box 645354
Pittsburgh, PA 15264-5354


Or donate online here: http://weblink.donorperfect.com/HurricaneFlorence


Information, as it becomes available, can be found here and on the ARDF blog.
Do not hesitate to reach out directly to the Anglican Relief and Development Fund (.(JavaScript must be enabled to view this email address) or 724-251-6045) if you have questions.

To learn more, click here.


Priest Associate for Young Families, Young Adults and Youth, Midland



2019 MOD LIT Liturgical Calendar Available for Pre-Order!


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The 2019 Liturgical Calendar by Modern Liturgic is now available for pre-order!  The liturgical wall calendar is a part of the liturgical year collection by Modern Liturgic.

This collection is intended to highlight the re-ordering of time around the story of God’s mission to the world in Jesus Christ. It highlights various aspects of the Christian liturgical tradition – seasons, colors, feast days, and more. It runs from Advent to Trinitytide, December 2018 through November 2019. All of the feast days, seasons, and other dates, etc. are aligned with the ACNA Texts for Common Prayer.

The collection is comprised of:
• A 11x17 full-year liturgical wall calendar (starting in Advent!) that highlights and explains the various seasons, feast days, and commemorations that exist each month throughout the year. Pre-order now and item will be shipped by November 1st, 2018.

• An 11×17 “evergreen” liturgical year circle print that showcases the liturgical seasons and features the higher feasts in the Anglican tradition.

• An all-new 8.5x11 2019 Weekly Planner, that brings together some of the keys aspects of the prayerbook and the liturgical year to help you in your weekly and daily rhythms. It contains the weekly Collect, Feast Days and Commemorations, and Daily Office readings for each individual day, along with space to keep your daily/weekly schedule. Weekly Planner is still in development and will be available by November 1st, 2018.

To learn more and purchase/pre-order now, visit the Modern Liturgic website.


Caminemos Juntos 2018: Restored in Christ with Joy for the Mission


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The ninth edition of the Caminemos Juntos North America conference was held from August 2 to 4 in Houston, Texas.

Seventy latino leaders met every day at the Missio Dei Church to praise God, grow as a community, and build relationships as Anglican latino churches and leaders in the United States, Canada and Mexico under the theme: “Restored in Christ with Joy for the mission.” This has been a particularly difficult year for the immigrant community in the US and part of the intention of the conference was to provide a healing space in which to be restored and renewed.

Adults together with the youth (who had a seperate track) came together to grow and live into the reality of together being the body of Christ. Leaders came from cities such as Kansas City, Dallas, New Braunfels (Texas), San Antonio, Missouri, Santa Rosa (California), El Paso, Chicago and Forth Worth, and of course Houston, to this event which also included guests from Brazil, and Chile.

Mark Ball, rector of Missio Dei the host church, his wife Jessalyn, the pastoral team of that congregation, and the coordinators of the event, Mimi Guiracocha, Eddy Dávila, Víctor Manieri and María Catalán, along with their planning team, made an effort so that this event could be developed day by day, from the activities on the stage, to the meals and / or cleanliness of the place, and their assistants could enjoy the blessings of it. It is the ninth year for this movement which is led by a team of directors which include Archbishop Tito Zavala, Archbishop Miguel Uchoa, Canon William Beasley and Rev. Jonathan Kindberg.

Familia is a key value within latino cultures and for Caminemos Juntos. Plenaries, Bible studies, times of worship, workshops, meals and prayer times, all are aimed at making of Caminemos Juntos a family gathering, where each attendee can experience what it means to be part of a Church that transcends borders, languages, cultures and styles, and is united in Jesus.

Workshops took place under topics such as “Equipped to Heal”, “Bible Telling”, “Disciple-Making Movements”, and “Community Restoration.” Attendees were also encouraged by hearing a report on the growing revival within the Anglican Church in Brazil given by Archbishop Miguel. Keynote speakers included Paco Amador and Chris Ophus, leaders from Chicagoland who are students and practitioners of DMM (disciple-making movements) in the Latino context.

The bishop of the Western Gulf Coast Diocese, Clark Lowenfield, in the closing Eucharist gave an inspiring message to each of the attendees on the need for holiness as a pre-requisite for corporate revival.

The closing of this ninth edition of the conference ended with joy, happiness and energy to continue day by day in the mission that God has given us, this was clearly reflected through the young people, who at the end of the activities went to serve at the Houston Food Bank to help those who need it most.

The recharged and inspired hearts are now getting ready for the next Caminemos Juntos North America, which will be held in 2019 and in which a decade of ministry and familia will be celebrated.

Susana Naso, from Santiago, Chile, is a journalist in background and currently a Caminemos Juntos missionary serving in Chicago.

To view the original post, visit the Caminemos Juntos website here.


2018 National Conference of the Vergers Guild, September 28-30


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The 2018 National Conference of the Vergers Guild of the Anglican Church in North America will be held September 28-30 at St. Timothy’s Anglican Church in Spring, Texas.

Registration for the event is now open!

The purpose of the Anglican Church in North America Vergers Guild is “to connect individual vergers and congregations that use vergers for resource sharing, training, and mutual encouragement. The Guild of Vergers also exists to promote the ministry of vergers throughout the Province and to assist congregations in establishing their own verger ministries.” The Annual Conference is one way to accomplish these purposes as it provides sessions on the history and role of the verger ministry as well as opportunities for fellowship. If you are interested in attending this year’s conference, please register ASAP so a firm and accurate number of attendees can be determined.

To register, click here.

To learn more about the Vergers Guild, visit their website here.


Director of Creative Arts, Cincinnati, OH



Director of Children’s Ministry, Richmond, VA



Music Minister, Conway, SC



Youth Ministers’ Gathering with Archbishop Beach, Oct. 3-6


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Young Anglicans invites all Anglican Church in North America youth ministers to join them for a special gathering with Archbishop Foley Beach October 3-6, 2018.

The Gathering will be held in Nashville, TN and will include attendance at the Rooted conference.

This is an opportunity to meet with youth workers from all over North America, specifically within the Anglican Church. The Gathering will start with two days of fellowship, worship, and the sharing of resources and ideas and will conclude by attending the Rooted youth ministry conference together.

Here are the basics:

When: October 3-6

Where: Just outside of Nashville, TN

Cost: $150 (Includes registration to the Youth Ministers Gathering and the Rooted Conference. You DO NOT need to register for Rooted. Please contact Young Anglicans at .(JavaScript must be enabled to view this email address) if cost is prohibiting you from attending, as there are a limited number of scholarships available.)

Hotel Information: Call 1.800.331.3131 and reference Rooted Ministries for a discounted rate of $109/night at the Residence Inn Brentwood.

Schedule Overview:

Wednesday, October 3

    9:00 AM     YM Gathering Begins - Church of the Redeemer

Thursday, October 4

  12:00 PM     YM Gathering Concludes

    4:00 PM     Rooted Conference Begins - Christ Presbyterian Church

Saturday, October 6

    12:30 PM     Rooted Concludes

Visit the Young Anglicans website to register.


Part-Time Rector, Lake Villa, Illinois



2019 Liturgical Calendars Available for Order


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The Ashby 2019 Anglican Church in North America Liturgical Calendars are now available for order.

The Anglican Church Calendar places all of the Sundays, Holy Days, and Commemorations of the Christian Year where they actually fall in the course of the coming year. Based on the calendar of the Christian Year adopted by the College of Bishops of the Anglican Church in North America for the Book of Common Prayer (2019), this edition shows the seasons and Sundays month by month, indicates all “red letter” Holy Days, and illustrates the optional commemorations (both Anglican and Ecumenical). Traditional colors associated with the seasons and the observances are shown, including two colors where the commemoration might take a color different from that of the season.

On the back of the calendar sheet for each month are the Sunday and Holy Day lessons appropriate for this year from the three-year lectionary cycle. The Sunday, Holy Day, and Commemoration lectionary of the Book of Common Prayer (2019) is based on the Common Lectionary (not the revised Common Lectionary) where Old Testament readings relate typologically to Gospel readings. Psalm versification is that of the Renewed Coverdale Psalter, not always the same versification as in contemporary translations of the Holy Bible.

The full text of “The Calendar of the Christian Year – An Introduction” is printed following all of the monthly calendar pages.

Costs vary according to quantity. Orders will begin shipping on August 6, 2018.

To order, click here.

All order inquires should be directed to The Ashby Company at 1-800-413-2220. 


Anglican Frontier Missions Celebrates 25 Years of Ministry


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Twenty-five years ago, The Rev. Tad de Bordenave took a career leap of faith from rector of St. Matthew’s to founder of Anglican Frontier Missions - on a ping pong table in his basement no less!

AFM is committed to going where the need is greatest, planting indigenous churches among the largest and least-evangelized people groups in the world. Although 67 generations have come and gone since Jesus’ resurrection, over 2 billion people are still unreached with the good news of His love for them. This unseen 1/4th of the world’s population has little or no geographic or cultural access to the Gospel. AFM mobilizes churches and sends short and long-term missionaries to do pioneer, frontier missions to areas where a viable and visible church still does not exist.

On September 15, 2018, AFM will gather in Richmond, Virginia to celebrate the past 25 years of AFM’s ministry sharing the love of God with the largest and least-reached people groups of the world and you’re invited to join. There will be a Thanksgiving service and reception.

Additionally, in remembrance of all the Lord’s work through AFM over the last 25 years, its founder along with other key members of the organization have released a Silver Anniversary book entitled Shadows from Light Unapproachable. The book “describe[s] the way this missionary society has served God’s vision.”

To review and purchase the book, visit https://www.amazon.com/Shadows-Light-Unapproachable-Tad-Bordenave/dp/0997984635/ref=sr_1_1?ie=UTF8&qid=1532953470&sr=8-1&keywords=shadows+from+light+unapproachable

For more information and to register for the anniversary celebration, please visit https://anglicanfrontiers.com/25-year-anniversary.


Associate/Youth Pastor, Jacksonville, FL



Associate Rector, Long Beach, CA



Church Planter



AMEN Sponsors the Call and Response Conference


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The Anglican Multi-Ethnic Network invites you to attend the Call and Response Conference in Rochester, New York, October 4-6, 2018.

The Anglican Multi-Ethnic Network (AMEN) is a group of individuals, organizations, and churches within the Anglican Church in North America (ACNA) “dedicated to encouraging the church to better embody the universal saving power of the gospel through planting multi-ethnic churches and increasing the presence of people of color in existing churches.”

The Call and Response Conference “will call together church folks, marketplace and nonprofit leaders, pastors, practitioners, artists, and activists from across generations to respond faithfully to the challenges and opportunities of the present moment in America. We seek to offer a prophetic witness to the church and the nation while remaining biblically-grounded in a holistic gospel that has the power to transform lives and communities.”

AMEN is one of several sponsors for this event. Other sponsors include Gordon Conwell Theological Seminary, Intervarsity Press, Southeastern Baptist Theological Seminary, and the Wesleyan Church. While not all of the views and ideas expressed at this conference are necessarily those of the Anglican Church in North America or the Anglican Multiethnic Network, the Anglican Church in North America supports and encourages discussion regarding multiethnic and multicultural issues and challenges in the church.

To contribute to AMEN’s ability to sponsor this event, donate here.

To learn more from AMEN about the event, click here.

To learn more directly from the conference and to register, click here.


Rector, Basking Ridge, NJ



Seek and You Will Find


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GAFCON 2018 - where members of global Anglican family seek and find each other

A reflection by delegate Anne Ni of the Diocese of Cascadia on the Gafcon Jerusalem conference.

It was like finding a needle in a hay stack. How could I locate a bishop from across the globe whom I have never met from among the 1,950 GAFCON 2018 attendees? I empathized with how Abraham’s servant must have felt when he was tasked by his master Abraham to find a bride for Isaac in Genesis 24. Only through divine appointment will we be able to find someone among a sea of people to fulfil the purpose of God’s Kingdom. Like the servant of Abraham sent to find the bride for Isaac so that God’s purpose of building His chosen nation could be fulfilled, I was tasked to find the bishop from Diocese of Nyahururu, Kenya, who I do not know or have never met in my life to connect him with the bishop from my home diocese of Cascadia at GAFCON 2018 so that they could discuss in person about the new Kenyan church plant in our diocese for the Kingdom of God. 

I am a fourth generation Anglican originally from Myanmar, formerly knowns as Burma and have been living in the United States for over twenty five years.  I grew up going to Sunday school and got confirmed the same time with current Primate of Myanmar Province, His Grace Stephen Than Myint Oo and Secretary of Yangon Diocese Mother’s Union, Rachel Htwe. It was a great joy to see both of them among the Myanmar delegation at GAFCON 2018. Rachel has lost her husband Rev. Philip Aung Thwin Oo a few days before leaving for GAFCON, and I was so looking forward to console her in person. 

A few weeks before I left for GAFCON, Fr. Elias Mburu who is originally from Kenya planted a new Kenyan congregation in our diocese of Cascadia in the Pacific Northwest. Being on the Church Plant team of the Diocese, I have the privilege of working with Fr. Elias to help establish his new plant. His Kenyan congregation of All Saints Anglican Church in Federal Way, WA, will be officially received into the Diocese of Cascadia at our Diocesan Synod in October. When he found out I was going to GAFCON, he asked me to find Bishop Stephen Kabora from his home diocese of Nyahururu, Kenya who is his spiritual father, and to connect him with Bishop Kevin Allen from our diocese. Fr. Elias didn’t give me any information about this bishop except the name and the diocese. How do I find the bishop from Kenya who I don’t know or have never met in my life among this crowd with no contact information? Should I go to GAFCON communication and ask to make the announcement?

First day at GAFCON was a bit challenging to find seat in the huge auditorium. Everyone had a divinely assigned seat and had to sit among those from other provinces. A couple dozen or so attendees from my home diocese were all seated at different places. I found my seat at the back of the auditorium among those from UK, Nigeria, Uganda and Australia with no one from my diocese. My roommate Amy Rowe from Diocese of Mid Atlantic was seated next to me, so I was not the only one from ACNA in that seating neighborhood. Little did I know that God’s hand was upon those who assigned these seats? The whole auditorium was filled with a mixture of black, white, yellow and brown faces who worship the same True Living God – The God of Abraham, Isaac and Jacob. It was a glimpse of Revelation 7:9.

After the first break between sessions on day one, I started looking for this bishop from Kenya. Even though it was a blessing meeting those from Nigeria, Uganda, South Sudan and many other African nations, I felt unsuccessful as I couldn’t find anyone from Kenya. On day two, I located my childhood friend Rachel from Myanmar near the front rows, so I went over to her before sessions began. When I shared with her about my frustration of not being able to find the bishop from Kenya, she told me to check with the bishop sitting next to her who is also from Kenya. Did I not say these seats were divinely assigned? Bishop Stephen Kabora from Diocese of Nyahururu, Kenya was seated right next to my childhood friend Rachel from Diocese of Yangon, Myanmar. I praise the Lord for these seating assignments as the task assigned to me was accomplished through that. Bishop Stephen Kabora from Kenya was finally able to meet Bishop Kevin Allen from ACNA Diocese of Cascadia.

God has used a transplant from Myanmar Anglican Church representing ACNA to connect the two bishops from across the globe to advance His Kingdom through church planting. Seek and you will find. GAFCON 2018 was a place where members of global Anglian family seek and find each other to fulfil the purpose for His Kingdom.


Director of Children’s Ministry, Charleston, SC



Rector, Broken Arrow, Oklahoma



Gafcon Chairman’s July 2018 Letter


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To the Faithful of the Gafcon movement and friends from Archbishop Nicholas Okoh, Metropolitan and Primate of All Nigeria and Chairman, the Gafcon Primates Council.

“I will fulfil my vows to the LORD in the presence of all his people, in the courts of the house of the LORD - in your midst, O Jerusalem. Praise the LORD.” Psalm 116:18,19

My dear people of God,

Like the psalmist of old, we came to Jerusalem in the presence of God’s people with great thanksgiving. Since our first gathering in 2008 we have seen the Almighty God powerfully at work. By his grace, we have provided a home for the spiritually homeless and hope for orthodox Anglicans around the world who longed to see the reform and renewal of our beloved Communion.

We expressed our thanksgiving not only in joyful worship, but also by committing to a shared vision and shared action. The psalmist said ‘I will fulfil my vows to the LORD’ and that is our determination too. Building on the Jerusalem Statement and Declaration of 2008 and the Nairobi Communiqué and Commitment of 2013, we focussed our vision in a Letter to the Churches.

In this ‘Jerusalem Letter’ we affirmed that ‘we dedicate ourselves afresh to proclaiming Christ faithfully to the nations, working together to guard the gospel entrusted to us by our Lord and his apostles’. We also set out how this commitment will be demonstrated. We are reforming by creating new global structures where necessary, such as the Synodical Council, and by commending biblically principled engagement with the old structures. We are also renewing by reaching out to the world with the good news of Jesus Christ in word and deed, and to facilitate this we have formed nine global networks.

In making these commitments, Gafcon claims no global jurisdiction. That is not the Anglican way. We are a family of independent Provinces, but we are not independent of the Lordship of Christ and we came together to seek the mind of Christ as we heard the Scriptures taught, as we prayed and as we worshipped. So although the commitments of the Jerusalem Letter do not have juridical force, they do have moral and spiritual authority. We have vowed to proclaim Christ faithfully. That is why we came to Jerusalem and ‘in the presence of all his people’ we have renewed our resolve to act together. 

So I want to urge you to see the ‘Jerusalem Letter’ as a joyful yet solemn covenant commitment for the renewal and the reordering of the Anglican Communion. Our critics accuse of us of being schismatic and seeking to leave the Communion. Nothing could be further from the truth. The question is not staying or leaving, but will the leadership of the Anglican Communion be self-serving or gospel-serving? The spread of the gospel requires the authenticity of the gospel. We cannot separate mission from faithfulness. As I noted in my Chairman’s address to the conference, when I ask people around the world to tell me what the gospel is, I do not find different gospels, but the same gospel meeting different challenges in different contexts.

It has been said that at our Jerusalem Conference, Gafcon has come of age. I believe that is true. This was the largest Anglican gathering for over fifty years, we represent the clear majority of active Anglicans globally, we are putting in place the structures that will enable faithful gospel proclamation throughout the world and we are adding new Provinces to the Communion. We are not leaving and we will not cease until the Anglican Communion has become fit for the great purpose of proclaiming God’s gospel. We will fulfil our vow and covenant.


The Most Rev’d Nicholas D. Okoh
Archbishop, Metropolitan and Primate of All Nigeria and Chairman, the Gafcon Primates Council


To view the original post, visit the Gafcon website here.


Anglican Track at the Getty Music Worship Conference - Sing!


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An Anglican track has been added to the Getty Music Worship Conference. Join Archbishop Foley Beach and Archbishop Robert Duncan at a conference for worship leaders and pastors in Nashville, Tennessee Sept. 10 – 12.

There will also be a special message brought to the conference by video from Dr. J.I.Packer.

Modern hymn-writers, Keith & Kristyn Getty (known for such hymns as “In Christ Alone,” “Speak O Lord,” & “My Worth Is Not In What I Own”) have developed a three day conference event focused on theology, artistry, and congregational worship.

Featuring theologians and speakers such as Alistair Begg, David Platt, John MacArthur, John Piper, Paul Tripp, Ravi Zacharias, Ligon Duncan and many others, the Getty Music Worship Conference - Sing! is designed to help pastors and church leaders develop a Biblical understanding and creative vision for their liturgical worship.

This event will include 7 plenary sessions, over 50 breakout sessions, and a Choral Matins service led by Archbishop Foley Beach and introduced by Dr. J.I. Packer. Archbishop Duncan will teach on the Psalms and Anglican Worship.

Topics include:

  • The Glory and Majesty of God in the Psalms
  • Creativity, The Psalms & The Human Mind
  • Serving Small Congregations
  • Glory & Humanity: from Celebration to Lament
  • The Psalms & Eternity
  • The Psalms & The Glory of God in the Nations
  • The Art of Songwriting for the Church
  • The Psalms & The 21st Century Church
  • And many more…

Visit http://www.gettymusicworshipconference.com to learn more and use code “ACNA” at registration to apply a special 20% discount for Anglican leaders on remaining tickets.


Associate Rector, Southampton, PA



Provincial Council Jerusalem Reports Growth of Church


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The Provincial Council of the Anglican Church in North America had the unique opportunity to meet in Jerusalem this year.

Recognizing that all of the Provincial Council delegates were also Gafcon delegates, the decision was made to hold a one-day meeting immediately following the Gafcon conference. 

Hosted at the Jerusalem YMCA, Council delegates received reports from around the church, passed the budget and new canon changes, and elected members to the Executive Committee. Archbishop Foley Beach shared stories of the spiritual reality and numeric of the Church. 

He reminded the Council of our mission, “We are about reaching North America with the transforming love of Jesus Christ. North America has millions of people who have not heard the Gospel of Jesus. Who is going to share the Good News with them? It falls to us to reach our generation with the most important news and the best news anyone could ever receive.”image

On the numeric side, in 2017 the church increased from 951 to 1,037 congregations. Membership increased by 24,920. The Average Principal Service Attendance increased by 16,878.

Canon Changes

The Rev. Canon Phil Ashey, chair of the Governance Task Force, presented the timeline and procedures for feedback on canon changes which had been initiated last January.  A number of proposed canon changes did not make it to the Provincial Council, but rather, due to received feedback, were postponed or referred to the College of Bishops for further consideration.  The new canon changes that were passed provide guidance for situations in which an archbishop or bishop has become incapacitated and situations in which the relationship between a bishop and diocese has broken down.

Executive Committee Elections

Every year the staggered terms of the Executive Committee members results in the election of four members (2 clergy and 2 lay).  The clergy elected this year were the Rev. Filmore Strunk of All Saints Anglican Church in Charlotte, North Carolina and the Rev. Jonathan Millard from the Church of the Ascension in Pittsburgh, Pennsylvania. The lay delegates elected were Mr. Jeff Walton of Restoration Anglican in Arlington, Virginia and Mr. Gus Haddad of St. Clement’s in El Paso, Texas.  These will be the second consecutive terms for Strunk and Haddad.

Learn More

The Provincial Council documents are available for download from the Document Center in Dropbox at the following link:
https://www.dropbox.com/sh/7stcpg36y20u1jd/AABGo2vxyvhqUkJistzf4KNea?dl=0


Largest International Gathering of Anglicans in 50 Years Celebrates 10 Years of Growth


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The Gafcon Jerusalem 2018 Conference represented the majority of the world’s Anglicans with 1,950 delegates from 50 countries. Its impact was amplified as over 730,000 people from 64 different countries engaged with the conference online.

The Jerusalem 2018 Conference ended with a passionate call to go to the ends of the earth to proclaim Christ faithfully to the nations.  ​Representing the majority of the world’s Anglicans, 1,950 delegates from 50 countries, equally represented by clergy and laity, gathered in the Holy Land for worship, prayer, Bible study, teaching, and fellowship.  The conference’s impact was amplified as over 730,000 people from 64 different countries engaged with the conference online.


Growing Roots Wide
Nine new ministry networks launched this week and began spreading wide roots by building teams dedicated to the work of:

Theological Education (The Rev. Dr. Andrew Shead, Australia)
Church Planting (Canon Alan Hawkins, United States)
Global Mission Partnerships (Canon William Beasley, United States)
Youth and Children’s Ministry (The Rev. Craig Roberts, Australia)
Mothers Union and Women Senior Leaders (Mrs. Gloria Kwashi, Nigeria)
Sustainable Development (The Rev. Dr. Dennis Tongoi, Kenya)
Bishops’ Training Institute (Bishop Samson Mwaluda, Kenya)
Lawyers Task Force (Canon Phil Ashey, United States)
Intercessors Fellowship (Canon Catherine Shimanya, Uganda)
Led by individuals with an already-established passion in the particular mission area, each network is identifying projects and developing collaborative tools to help reach the nations for Christ. 


Sending Roots Deep
The inaugural meeting of the Synodical Council deepened the roots of the movement providing further stability.  Based upon a model of conciliar government, The Primates Council and the Panel of Advisors came together to form Gafcon’s first Synodical Council.  The conference​ gladly endorsed their recommendation that Gafcon members decline all future invitations to attend meetings of the Instruments of Communion, unless
representatives of the Province of the Anglican Church in North America, the Province of the Anglican Church in Brazil and subsequent Gafcon-established Provinces are invited as full members and,
representatives of Provinces, who have endorsed by word or deed sexual practices which are in contradiction to the teaching of Scripture and Resolution I.10 of the 1998 Lambeth Conference, are only invited if they have repented of their actions.

Gafcon has insisted from the beginning that: “We are not leaving the Anglican Communion; we are the majority of the Anglican Communion seeking to remain faithful to our Anglican heritage.” As Archbishop Nicholas Okoh stated: “We are merely doing what the Communion leadership should have done to uphold its own resolution in 1998.” 


Leadership Transitions and Growth
The conference gave thanks for the extraordinary leadership of Archbishop Nicholas Okoh (Nigeria), Gafcon Primates Council Chairman, and Archbishop Peter Jensen (Australia), Gafcon General Secretary. At the close of the conference, the beginning of a leadership transition was announced as both will be retiring in 2019.  Archbishop Okoh will be succeeded by Archbishop Foley Beach (North America) in April of 2019, and Archbishop Peter Jensen will be succeeded by Archbishop Ben Kwashi (Nigeria) in January of 2019. The four leaders will serve together during the coming months to ensure a smooth transition.


During the conference, the Primates Council grew to include Archbishop Miguel Uchoa (Brazil) and Archbishop Stephen Than (Myanmar). Near the end of the conference, Archbishop Jackson Ole Sapit (Kenya) expressed his desire to join the Primates Council and will be welcomed at the next meeting.


LETTER TO THE CHURCHES - GAFCON ASSEMBLY 2018


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Gafcon 2018, one of the largest global Anglican gatherings, brought together 1,950 representatives from 50 countries, including 316 bishops, 669 other clergy and 965 laity. A unanimity of spirit was reflected throughout the Conference as we met with God in the presence of friends from afar. We celebrated joyful worship, engaged in small group prayer and were inspired by presentations, networks and seminars.

Greetings from the land of the birth, ministry, death, resurrection and ascension of our glorious Lord Jesus Christ. The third Global Anglican Future Conference (Gafcon) was held in Jerusalem in June 2018, a decade after the inaugural Gafcon in 2008. Gafcon 2018, one of the largest global Anglican gatherings, brought together 1,950 representatives from 50 countries, including 316 bishops, 669 other clergy and 965 laity. A unanimity of spirit was reflected throughout the Conference as we met with God in the presence of friends from afar. We celebrated joyful worship, engaged in small group prayer and were inspired by presentations, networks and seminars.

We met together around the theme of “Proclaiming Christ Faithfully to the Nations”.  Each day began with common prayer and Bible exposition from Luke 22-24, followed by plenary sessions on God’s Gospel, God’s Church and God’s World.

PROCLAIMING GOD’S GOSPEL
We renewed our commitment to proclaim the gospel of the triune God in our churches and in all the world. Our Chairman reminded us in his opening address: “God’s gospel is the life-transforming message of salvation from sin and all its consequences through the death and resurrection of the Lord Jesus Christ. It is both a declaration and a summons: announcing what has been done for us in Christ and calling us to repentance, faith and submission to his Lordship.” It involves the restoration and reaffirmation of God’s original creative purposes. It is addressed to men, women and children and it is our only hope in the light of the final judgment and the reality of hell.

This is God’s gospel, the gospel concerning his Son (Romans 1:1–3). The centre of the gospel message is this one person, Jesus Christ, and all that he has done through his perfect life, atoning death, triumphant resurrection and glorious ascension. In our daily expositions, we followed Jesus’ path from the judgments by Pilate and the Jewish leaders, to his death for us on the cross,  to his breaking the bonds of death on Easter morning and to his commission to the disciples to proclaim “repentance for the forgiveness of sins in his name to all nations” (Luke 24:47). The uniqueness of Jesus Christ lies at the heart of the gospel: “there is salvation in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). The gospel confronts us in the midst of our confusion and sin but it does not leave us there. It includes a summons to repentance and a call to believe in the gospel (Mark 1:15), which results in a grace-filled life.  The ascended Christ gave his Spirit to empower his disciples to take this gospel to the world.

Yet faithful proclamation of this gospel is under attack from without and within, as it has been from apostolic times (Acts 20:28-30).

External attacks include superstitious practices of sacrifices and libations that deny the sufficiency of Christ’s sacrifice. Some religions deny the unique person and work of Christ on the cross, and others are innately syncretistic. Secularism seeks to exclude God from all public discourse and to dismantle the Christian heritage of many nations. This has been most obvious in the redefinition of what it means to be human, especially in the areas of gender, sexuality and marriage. The devaluing of the human person through the advocacy of abortion and euthanasia is also an assault upon human life uniquely created in the image of God. Militant forms of religion and secularism are hostile to the preaching of Christ and persecute his people.

Internally, the “prosperity gospel” and theological revisionism both seek in different ways to recast God’s gospel to accommodate the surrounding culture, resulting in a seductive syncretism that denies the uniqueness of Christ, the seriousness of sin, the need for repentance and the final authority of the Bible.

Tragically, there has been a failure of leadership in our churches to address these threats to the gospel of God. We repent of our failure to take seriously the words of the apostle Paul: “Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number, men will arise and distort the truth in order to draw away disciples after them” (Acts 20:28-30).

We dedicate ourselves afresh to proclaiming Christ faithfully to the nations, working together to guard the gospel entrusted to us by our Lord and his apostles.

REFORMING GOD’S CHURCH
The gospel of God creates the church of God. Through the invitation of the gospel, God calls all people into fellowship with his Son, the Lord Jesus Christ. As the word of the gospel goes forth in the power of the Holy Spirit, they respond through the work of the Holy Spirit to repent, believe and be baptised, and are thereby joined to Christ’s body which is his church (Acts 2:37-44; 1 Corinthians 12:12-13). As members of Christ’s body, they are sanctified in him, called to live lives of holiness and to be salt and light in the world.

One Conference speaker reminded us: “In the councils of the church, we should not mimic the ways of the world but gather to pray, to praise (i.e., to be eucharistic), to consult, to decide, and if necessary to discipline. These gatherings should be properly conciliar in nature, decisive in moving the church forward in its mission and common life. There should be the will to exercise loving but firm discipline to bring sinners to repentance and restoration.” Likewise at the Communion level, there are times when the leadership must come together to exercise its responsibility to discipline an erring member province.

For some time, our Communion has been under threat from leaders who deny the Lordship of Christ and the authority of Scripture. In the late 20th century, human sexuality became the presenting issue.

The 1998 Lambeth Conference by a huge majority (526 to 70) approved Resolution I.10 on Human Sexuality, which affirmed the teaching of Jesus in Matthew 19 that there are only two expressions of faithful sexuality: lifelong marriage between a man and a woman or abstinence. The resolution rightly called for pastoral care for same sex attracted persons. At the same time, it described homosexual practice as “incompatible with Scripture” and rejected both the authorisation of same sex rites by the Church and the ordination of those in same sex unions.

Lambeth Resolution I.10 reflected the rising influence of the Global South in the Communion. The ground for the Resolution had been prepared by the 1997 Kuala Lumpur Statement of the Global South Anglican Network. Our collaboration with the Global South Network has been ongoing, and its leaders took an active part in this Conference.

The subsequent rejection of Lambeth I.10 in word and deed by the Episcopal Church USA and later by some other Anglican provinces led to a “tear [in] the fabric of the Communion at its deepest level”, followed by ten years of futile meetings in which the four Instruments of Communion failed to exercise the necessary discipline. The Primates’ Meeting repeatedly called upon these provinces to repent and return to the faith.  Yet their efforts were undermined by other Instruments of Communion, culminating in the failure of the Office of the Archbishop of Canterbury to carry out the clear consensus of the Primates’ Meeting in Dar es Salaam in 2007.

In the Jerusalem Statement and Declaration, the 2008 Global Anglican Future Conference took up the challenge of restoring biblical authority (and the teaching on human sexuality in particular) by affirming the primacy of the Bible as God’s Word written and going back to the other sources of Anglican identity – the Creeds and Councils of the ancient church, the 39 Articles, the 1662 Book of Common Prayer and the Ordinal. The Conference also constituted a Primates Council and authorised it to recognise Anglican churches in areas where orthodox Anglicans had been deprived of their church property and deposed from holy orders.


During the past twenty years, the Instruments of Communion have not only failed to uphold godly discipline but their representatives have refused to recognise our concerns and have chosen instead to demean Gafcon as a one-issue pressure group and accuse it of promoting schism, where in fact the schismatics are those who have departed from the teaching of the Bible and the historic doctrine of the Church. Slogans such as “walking together” and “good disagreement” are dangerously deceptive in seeking to persuade people to accommodate false teaching in the Communion.

We grieve for the situation of our global Communion as it has been hindered from fulfilling its God-appointed task of reaching the world for Christ. We repent of our own failures to stand firm in the faith (1 Corinthians 16:13). But we do not lose hope for the future, and note that there is strong support for the reform of our Communion.  Prior to Gafcon 2018, delegates overwhelmingly affirmed the following propositions:

•  Lambeth Resolution I.10 reflects the unchangeable teaching of the Bible;
•  the Gafcon movement should continue to be faithful to the Jerusalem Declaration;
•  the Primates Council should continue to recognise confessing Anglican jurisdictions.
Over the past twenty years, we have seen the hand of God leading us toward a reordering of the Anglican Communion. Gafcon has claimed from the beginning: “We are not leaving the Anglican Communion; we are the majority of the Anglican Communion seeking to remain faithful to our Anglican heritage.” As Archbishop Nicholas Okoh stated in the inaugural Synodical Council: “We are merely doing what the Communion leadership should have done to uphold its own resolution in 1998.”

We give thanks for the godly courage of our Gafcon Primates in contending for the faith once for all delivered to the saints.  We applaud their decision to authenticate and recognise the provinces of the Anglican Church in North America and the Anglican Church in Brazil, to recognise the Anglican Mission in England and to consecrate a Missionary Bishop for Europe. This has become necessary because of the departure from the faith by The Episcopal Church, the Anglican Church of Canada, the Episcopal Church of Brazil and the Scottish Episcopal Church.  At Gafcon 2018, we heard many testimonies of faithful Anglicans who have been persecuted by those holding office in their respective provinces, merely because they would not surrender to, nor be compromised by, the false gospel that these leaders profess and promote. We also recognise the Gafcon Primates’ willingness to assist faithful Anglicans in New Zealand where the Anglican Church has recently agreed to allow bishops to authorise the blessing of same sex unions.

As the Gafcon movement matures, it has also seen the need for a more conciliar structure of governance.  We endorse the formation of Gafcon Branches where necessary and of a Panel of Advisors, comprising bishops, clergy and lay representatives from each Gafcon Province and Branch, to provide counsel and advice to the Primates Council. Together with the Primates, the Panel of Advisors form a Synodical Council to bring recommendations to the Gafcon Assembly. The Synodical Council met for the first time at this Conference.

In light of the recommendations of the Synodical Council, we respectfully urge the Archbishop of Canterbury

to invite as full members to Lambeth 2020 bishops of the Province of the Anglican Church in North America and the Province of the Anglican Church in Brazil and
not to invite bishops of those Provinces which have endorsed by word or deed sexual practices which are in contradiction to the teaching of Scripture and Resolution I.10 of the 1998 Lambeth Conference, unless they have repented of their actions and reversed their decisions.

In the event that this does not occur, we urge Gafcon members to decline the invitation to attend Lambeth 2020 and all other meetings of the Instruments of Communion.

REACHING OUT TO GOD’S WORLD
Our conference theme has been “Proclaiming Christ Faithfully to the Nations.” We have received the gospel through the faithful witness of previous generations. Yet there are still billions of people who are without Christ and without hope. Jesus taught his disciples: “this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations” (Matthew 24:14).

We repent for the times and seasons when we have only preached to ourselves and not embraced the difficult task of reaching beyond our own cultural groups in obedience to God’s call to be a light to the nations (cf. Acts 13:47).  In faith and obedience, we joyfully recommit ourselves to the faithful proclamation of the gospel.

In order to expand our ability to proclaim Christ faithfully to the nations in both word and deed, we launched nine strategic networks.

Theological Education: To promote effective theological training throughout the Anglican Communion

Church Planting: To expand church planting as a global strategy for evangelisation

Global Mission Partnerships: To promote strategic cross-cultural mission partnerships in a globalized world

Youth and Children’s Ministry: To be a catalyst for mission to young people and children of all nations so that they may become faithful disciples of Jesus Christ

Mothers’ Union: To expand the potential of this global ministry to promote biblical patterns of marriage and family life

Sustainable Development: To establish global partnerships which work with the local church to bring sustainable and transformative development

Bishops Training Institute: To serve the formation of faithful and effective episcopal leadership throughout the Communion

Lawyers Task Force: To address issues of religious freedom and matters of concern to Anglican lawyers and Chancellors and to further the aims of the Jerusalem Declaration

Intercessors Fellowship: To inspire and develop globally connected regional and national intercessory prayer networks

In the world into which we go to proclaim the gospel, we shall encounter much which will need us to walk in paths of righteousness and mercy (Hosea 2:19; Micah 6:8). We commit to encouraging each other to give strength to the persecuted, a voice to the voiceless, advocacy for the oppressed, protection of the vulnerable, especially women and children, generosity to the poor, and continuing the task of providing excellent education and health care. As appropriate, we encourage the formation of other networks to assist in addressing these issues.

OUR GLOBAL ANGLICAN FUTURE
To proclaim the gospel, we must first defend the gospel against threats from without and within.  We testify to the extraordinary blessings on this Conference, which leads us to call upon God even more, that the Anglican Communion may become a mighty instrument in the hand of God for the salvation of the world. We invite all faithful Anglicans to join us in this great enterprise of proclaiming Christ faithfully to the nations.

Now to him who is able to do immeasurably more than all we ask or imagine,
according to his power that is at work within us, to him be glory in the church
and in Christ Jesus throughout all generations, for ever and ever! Amen.
Ephesians 3:20-21


Conversation with the Canon for Church Planting, Dan Alger


In church plants, 80% of growth happens through the unchurched. After a church reaches ten years old, eighty percent of their growth is through transfer from other churches. This has been proven again and again. If we want to reach the lost, we can’t hunker down in our own comfort.

Why should we plant churches?

The most significant reason for a diocese to plant and keep planting churches is that a church plant is the best way to reach the unchurched. Here are the statistics. In church plants, 80% of growth happens through the unchurched. After a church reaches ten years old, eighty percent of their growth is through transfer from other churches. This has been proven again and again. If we want to reach the lost, we can’t hunker down in our own comfort. We have to sacrifice and risk and put our resources on the line in order to plant and reach those who need it most.


What is the secret of what makes a great church planter?

The problem with much of the modern church planting movement is that it focuses on big personalities and charisma and not on a missional heart which… on making disciples.  The gift of the GAFCON movement is that we are focused on holiness. So often you see leaders who have risen to the heights of church structures and have started with pragmatism and pride rather than holiness and humility.  The fall from the heights of ego can be devastating. Holiness is our hallmark and that which grounds us in Christ.

The most important thing we need to remember is that church planting is all about relationship. A shepherd’s heart is always more important than being an entrepreneur. And when we plant our churches, because as Anglicans we are sacramental, we plant liturgical churches where the focus is on a heart of worship, honoring God instead of focusing on getting needs met as can be the case in other church planting movements. 

There are a lot of sexy church plants in the ACNA including a large, beautiful church in Austin, Texas full of unchurched hipsters complete with all the smells and bells. I love what they’re doing. But honestly? My favorite church planters are the unsung heroes who share Christ with one and one and one and disciple a whole church of 100 people.


What is the largest challenge people face while church planting in the US?

“The major challenge of church planting in the U.S. is that there’s a loss of community surrounding many of our locations. In the suburbs there’s no strong central geographical identity. People drive into the city. Neighbors don’t know each other. This means that people have a strong skepticism of those around them.  When this is the case, you may have the privilege of sharing Christ with one person but there’s no community that comes along with them. Remember how when the jailor was saved, he brought along with him a whole family? In disconnected communities, there is no larger group with which to grow the church.

The community used to be anchored by the church. The goal of today’s church should be to become the heart of community once again.

But truly our most substantial challenge for church planting in the ACNA is that we desperately need more church planters. There is no clear pipeline as yet. There are many locations that are asking for an Anglican church and we have no planter to send to them. 

In the Anglican movement, we can hide behind a focus on morality instead of mission. Our Gafcon motto is “Proclaiming Christ faithfully to the Nations” but we have to remember, the call is not just to be faithful, it is to proclaim Christ in mission. Yes, we as Gafcon need to clarify the gospel, but we are motivated and set free by the work of mission.

Article first found on Gafcon’s


Recap and Links from Day 1 at Gafcon Jerusalem


Since the conference in Nairobi five years ago there have been developments; internationally, provincially, episcopally, nationally and more informally. (Read more of Gafcon’s new ventures:)

GAFCON Primate the Most Revd Dr Foley Beach, Archbishop of the Anglican Church of North America (ACNA), has taught his Province the axiom, “Forward. Always forward. Everywhere forward!”

What pertains to a single GAFCON Province could also describe aptly the whole GAFCON movement.

For movement it is. Out of what GAFCON General Secretary Dr Peter Jensen described today as the two significant moments for GAFCON- the Lambeth and GAFCON conferences of 2008, has come a single movement of increasing momentum.

The three GAFCON conferences will doubtless be of lasting significance- the great enduring melody of GAFCON but there is a counterpoint to that in what happens in the years in between.

Day in, day out, the ministry of the GAFCON movement moves ahead apace.

Since the conference in Nairobi five years ago there have been developments; internationally, provincially, episcopally, nationally and more informally.

Internationally, initial steps have been taken to establish a Panel of Assistance to provide ongoing analysis for and support of the work of the Primates’ Council. What has been now started will become of growing significance in the five years to come. Four initial meetings of parts of the Panel having taken place in Chile, Australia, Kenya and England. The full Panel will meet for the first time in Jerusalem today.

Provincially, GAFCON has recognised The Anglican Church in Brazil as the 41st and newest Province of the Anglican Communion. Speaking of the launch of the new Province, The Most Rev. Nicholas Okoh, Primate of All Nigeria and GAFCON Chairman said:

“We commend your courage to stand and be counted for Jesus at a time when many are in a state of self- inflicted confusion. We are loyal Anglicans, loyal to the faith once for all delivered to the Saints. We’re ready to march forward with those who embrace, or refuse to redefine, the apostolic faith.”

Episcopally, GAFCON Primates have consecrated +Andy Lines as GAFCON Missionary to Europe with particular responsibility at the present time for the needs of Scotland.

Nationally, new GAFCON branches are being formed such that Ireland has recently been added to the branches in the United Kingdom, South Africa, New Zealand, Australia. These branches exist to teach the gospel and make disciples in their own countries but also are ready to offer fellowship to Anglicans who may be forced to leave their diocese or church over matters of orthodoxy. The Nairobi Communique and Commitment, “…recognized the Anglican Mission in England (AMiE) as an expression of authentic Anglicanism both for those within and outside the Church of England”. AMiE continues to establish new Anglican churches in England.

Informally, and perhaps most valuably of all, relationships have been established between individuals and churches across the GAFCON world. Such relationships will grow naturally in both depth and extent but the process is to be given some further stimulus by the creation of nine new more formal GAFCON networks covering everything from youth ministry to legal matters. One network- the Bishop’s Training Institute has already met three times.

Forward, always forward, everywhere forward in the renewal of the Anglican Communion!

More details about some of these activities can be found in the links below:

A New Province - The Anglican Church in Brazil

A New Branch - Gafcon Ireland

Nine Networks Widen Gafcon’s Spread


New Daily Office Lectionary For Trial Use


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The Daily Office Lectionary (DOL) has been substantially revised to assist in daily reading.

The provincial Liturgy Task Force, in consultation with the Bishops Review Panel and with consideration of the sizable feedback on past versions, is preparing the text for next year’s release of the Book of Common Prayer 2019.

Of all the assignments the Liturgy Task Force has undertaken, “The Daily Office Lectionary has been among the most challenging,” noted Archbishop Robert Duncan, chair of the Liturgy Task Force.  This latest version of the DOL is the third substantial revision. (And it may not be the last!) According to Duncan, the group “worked tirelessly” to consider and incorporate the extensive input they received.

The Daily Office 3.1, labelled the “St. Mary’s Day Revision” as it was released on August 15, now includes the Old Testament abbreviations from 19 August to 30 November. The Task Force again asks for “wide testing and regular use of this revision” through the end of November 2018.

Archbishop Duncan explained that the latest iteration of the Daily Office Lectionary takes into consideration “the realities of modern life”  and the demands on the user’s time.

The new Daily Office:

1. Uses Old Testament readings from different books of the Bible, so that the lessons of Morning and Evening Prayer do not depend on one another;

2. Can be employed for a one-year read-through or spread to a two-year cycle;

3. Offers ways to read the Psalter in one month, two months, or even more extended patterns;

4. Balances continuous reading of the Scriptures with provision for limited acknowledgement of the church year;

5. Indicates the way a lesson/chapter can be abbreviated when shortening an Old Testament reading is necessary or desirable; and

6. Includes readings from the Apocrypha (Article VI and BCP 1662), but offers a simple pattern of alternative readings.

 
The purpose of the Liturgy Task Force’s request for the “immediate and widespread use of this revision between now and November” is to gather feedback (as on all other working texts being finalized) that might impact the final version to be included in the Book of Common Prayer 2019. You can email your feedback to .(JavaScript must be enabled to view this email address)

Distributing this revision for use was deemed more important than having it perfected. Users will note the suggested abbreviations of the longer Old Testament chapters are available only for June through November. Be sure to keep an eye out for the final update later in the year that will include all Old Testament reading abbreviation suggestions.

To view the newly revised Daily Office Lectionary, click here. There is also now a page-by-page format available here.


Worship Leader



Anglican Track at the Getty Music Worship Conference - Sing!


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An Anglican track has been added to the Getty Music Worship Conference.  Join Archbishop Foley Beach and Archbishop Robert Duncan at a conference for worship leaders and pastors in Nashville, Tennessee Sept. 10 – 12.  There will also be a special message brought to the conference by video from Dr. J. I. Packer. 

Anglican Track at the Getty Music Worship Conference - Sing!
 
An Anglican track has been added to the Getty Music Worship Conference.  Join Archbishop Foley Beach and Archbishop Robert Duncan at a conference for worship leaders and pastors in Nashville, Tennessee Sept. 10 – 12.  There will also be a special message brought to the conference by video from Dr. J. I. Packer. 
 
Modern hymn-writers, Keith & Kristyn Getty (known for such hymns as “In Christ Alone,” “Speak O Lord,” & “My Worth Is Not In What I Own”) have developed a three day conference event focused on theology, artistry, and congregational worship. 
 
Featuring theologians and speakers such as Alistair Begg, David Platt, John MacArthur, John Piper, Paul Tripp, Ravi Zacharias, Ligon Duncan and many others, the Getty Music Worship Conference - Sing! is designed to help pastors and church leaders develop a Biblical understanding and creative vision for their liturgical worship.
 
This event will include 7 plenary sessions, over 50 breakout sessions and a Choral Matins service led by Archbishop Foley Beach and introduced by Dr. J. I. Packer. 
 
Topics include:
The Glory and Majesty of God in the Psalms
Creativity, The Psalms & The Human Mind
Glory & Humanity: from Celebration to Lament
The Psalms & Eternity
The Psalms & The Glory of God in the Nations
The Psalms & The 21st Century Church
And many more…
 
Visit  http://www.gettymusicworshipconference.com  to learn more and use code ACNA at registration to apply a special 20% discount for Anglican leaders on remaining tickets. 
 


Restored in Christ: Caminemos Juntos Conference 2018


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This year’s Caminemos Juntos conference will take place August 2-4, 2018 in Houston, Texas.

The theme of the conference is “Restored in Christ with Joy for the Mission,” which is taken from Philippians 1:1-2 and is a fitting motif for a city recovering from last year’s destructive hurricane season.

Though restoration has been a theme in Houston lately, the main focus of the conference will be on how to bring restoration within the Latino community. Speakers include Archbishop Miguel Uchoa, Paco Amador, and Chris Ophus.

“More than ever we need to hear from the Latino church and learn to partner together for Gospel mission and church planting. Being together in Houston will be an opportunity to step into the revival the Anglican Church in particular is experiencing in Latin America,” said The Rev. Jonathan Kindberg, co-director of Caminemos Juntos.

For more information about the conference and to register, visit the Caminemos Juntos website here.

To read about the latest conference in Mexico, held May 24th-27th, click here.


Caminemos Juntos: First Ordination and Fourth Conference in Mexico


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Leaders from 10 congregations gathered May 24-27th at Iglesia del Gran Pastor in Fresnillo, Zacatecas in Central Mexico for the fourth annual Caminemos Juntos conference.

The purpose of this gathering was to mobilize leaders for the planting of Anglican churches throughout Mexico and to provide a space for new congregations and leaders that are exploring joining the existing group of ACNA churches. 

Present were 4 missionaries from the new GAFCON Province in Brazil including missionary Bishop Flavio Adair Suarez who was the keynote speaker and presented lessons learned from the growth of the church in Brazil through multiplication and disciple making. Others shared on the intercessory and women’s ministries which have played a key role in Brazil.

On Sunday, the final day of the conference, Farhid Adabache of Iglesia del Gran Pastor, was ordained as a deacon by Bishop Mark Zimmerman of the ACNA Diocese of the Southwest which includes the Mexico deanery of congregations. This was an historic occasion, marking the first Anglican Church in North America leader ordained in Mexico.

Deacons Farhid and Eduardo Gonzalez, who serves in Ciudad Juarez on the border with El Paso, Texas will both represent Mexico at the upcoming GAFCON conference in Jerusalem later this summer.

Caminemos Juntos is the GAFCON network for Mexico and Latin America. This year, in addition to hosting this regional gathering in Mexico, Caminemos Juntos is also hosting conferences in the United States and Argentina.

Click here (https://www.gafcon.org/news/lets-walk-together-the-history-of-a-new-church-planting-movement-in-latin-america) to read more on the history of Anglican realignment in Mexico and Latin America.

To view the original story, visit CaminemosJuntos.com.
To learn more about the upcoming conference in Houston, Texas, click here.


Follow Gafcon Jerusalem!


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Learn how you can be a part of what’s happening in Jerusalem during the 10-year anniversary of the Global Anglican Future Conference.

Representatives from over 50 countries will gather June 17-22 in Jerusalem, Israel for the 10th Anniversary of Gafcon, the Global Anglican Future Conference. Gafcon is a global movement of Bible-based Anglicans who profess the orthodox apostolic faith and set out together in Gospel Mission.

This year’s conference will be the largest international gathering of Anglicans in 50 years with nearly 2,000 delegates. The theme for the conference is “proclaiming Christ faithfully to the nations.”

Delegates will hear from leaders in the Anglican Communion, learn from keynote speakers, and be encouraged in their ministry. Most importantly, they will engage with brothers and sisters from around the world, building Kingdom relationships to strengthen the mission of the Church and bring us closer together in fellowship.

You can follow along and participate too! The conference will be livestreamed on AnglicanChurch.net and can also be watched via YouTube, Vimeo, and Facebook. You can interact with the conference via the Twitter hashtag: #Gafcon2018.

The livestream will loop every eight hours, running each day’s sessions three times, meaning you can catch all the action as if it were live without having to wake up in the wee hours of the morning. The first loop of the livestream will begin at 9am EST.

While delegates are on break, you can catch interviews with leaders, speakers, laity, and conference workers, providing insight on how the conference is running, relationships being built, and highlights from the day.

Not able to watch a full eight hours? Catch the 30-minute highlight segment at the end of each day! We’ll provide for you a run-down of all the exciting topics and information you need to know.

Have questions? Tweet us! We’ll have guests and leaders answering questions we receive via Twitter.

Don’t miss out! Here’s how to follow along:


Don’t forget to share this post with friends and church members!

 


Associate Pastor/Lead Campus Pastor



The Gospel Con Carne


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Agape Year gap-year mission fellowship offers the Gospel “with meat” to 18 to 20-year-olds.

How do you like your tacos? Nate Twichell, co-director of Agape Year, likes them ‘con carne’ or ‘with meat’. Doesn’t really matter if its pork, chicken, or brisket. He’ll take them with mucho ‘con carne’. These past few months we’ve had the privilege of participating in the Gospel con carne. After returning from Thailand, we debriefed with our Missionals and hit the road as a living epistle to 10 churches in 6 dioceses, a couple of schools, and a few ministries.

Here’s the thing, the Church takes on the Gospel con carne when you experience the radical welcome of Christ through the hospitality of this family we’re called into… sometimes that looks like the best strawberry shortcake in Florida shared over conversations of God at work in prisons, or a meal harvested from a community garden, or an offer to drive a hot-rod, or thoughtful questions in a parish hall during a bake sale. Sometimes it looks like a priest gripping your hand during the Eucharist while saying “The body of Christ who loves you so very much broken for you.” There’s Truth that sinks down into your bones when you worship with unmet brothers and sisters and then that evening sleep in one of their guest bedrooms or living rooms or share a family meal with them. It’s the Gospel con carne.

God is good! We are amazed that we’ve just finished our first year of Agape Year. This would not have been possible without the help, prayers, support and vision of so many individuals. We are humbled and grateful! Our Missionals are headed home to summers of work and ministry and then to college! We’ll miss them; grateful but thankful that they’ve lived the Gospel con carne.

Please join us as we pray for our missional fellows for next year! So far we have two: Tessa and Kieran! We’d love to have two more join the cohort. Please pray that God would lead those He is calling to experience the gospel con carne.

This summer, we will be trusting God as we grow in partner development. We’ve been thankful for the number of one time donations given to make this year possible, but will need to grow our monthly support by $2000 to make Agape Year sustainable for years to come. Please pray for us as we dedicate time to growing our monthly community of supporters and if He is leading you to join in His work through Agape Year?

Want to taste the Gospel con carne?  Or want a night off from cooking? Come join us and our neighbors the final Friday of the month at “The Open Table” Pizza Pop-Up. We’re hoping to extend hospitality and good pizza in our neighborhood for the life of the world. More details can be found here.

Missed our service of Thanksgiving and Commissioning? You can read Nate’s charge to the fellows and hear more about the origins of the phrase “gospel con carne” over on our blog.

The Agape Year program is still taking applications for the 2018 cohort. To learn more about the Agape Year program and apply, visit its website here.



Nate and Erika Twichell are co-directors of the Agape Year program, a partnership between Anglican Global Mission Partners and Young Anglicans Project.


Worship Artist-in-Residence



Initiatory and Pastoral Rites Feedback Sought


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The Liturgy Task Force will be meeting during the week of August 12th to finalize the Initiatory (Baptism and Confirmation) and Pastoral Rites (Holy Matrimony, Thanksgiving for a Child, Healing, Time of Death and Burial) for the Book of Common Prayer 2019.

Please provide your feedback – both your experience with and proposed improvements of our working texts – to .(JavaScript must be enabled to view this email address) not later than August 6th (Transfiguration).

In April, when the Liturgy Task Force met to finalize the lesser daily offices, the Great Litany and the Lent and Holy Week rites, 277 feedback emails significantly assisted the Task Force in shaping the final forms of those services.

The last appeal for feedback was hugely successful.  We are nearing the home stretch.  According to a recent survey by the Barna Organization, 1 in 10 active Christians uses the Book of Common Prayer daily.  The BCP 2019 will form a generation of believers.  Let’s make it the best it can possibly be.

To access the liturgies, visit the Liturgy page here.
To read more about the call for feedback on other rites, click here.


“The Road to Jerusalem” Episode 5 - Pentecost


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Join the Rev. Jess Cantelon for episode five, Pentecost, of “The Road to Jerusalem” as he explores the Holy Land with a Bible and a selfie stick.

“As I begin to pioneer an Anglican Network in Canada and Anglican Church in North America work in Jerusalem, I hope that the video project will continue for years to come. I hope that it will help brothers and sisters in North America and around the world see Jesus in new and exciting ways, and also give people a real sense of connection to the work that we are doing in Israel.

For this particular video series called, ‘The Road To Jerusalem’ I will be focusing on a journey of prayer. It is not only my family and I who are on the road to Jerusalem. The Anglican Communion too, finds itself on that road once again as we approach GAFCON 2018 in Jerusalem — our 3rd Global Anglican Future Conference. It is my hope that many will join me on The Road To Jerusalem as we pray toward GAFCON 2018.” - The Rev. Jess Cantelon

Road To Jerusalem - ep5 - Pentecost from Israel Video Project on Vimeo.


Gafcon Jerusalem 2018



Worship Leader/Coordinator of Liturgical Music



Rector, Covington, KY



Gafcon Chairman’s May 2018 Letter


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To the Faithful of the Gafcon movement and friends from Archbishop Nicholas Okoh, Metropolitan and Primate of All Nigeria and Chairman, the Gafcon Primates Council.

‘...the time is short…’ 1 Corinthians 7:29

My dear people of God,

Next month we are expecting almost 2,000 delegates to gather in Jerusalem for our third Global Anglican Future Conference. I know that those working so hard to organise this great undertaking are very much aware that ‘the time is short’, but as the Apostle Paul reminds the Corinthian church, this should always be our perspective. Jerusalem is the place where Christ rose from the dead and ascended into heaven, events which make the promise of his return sure and certain, and we shall gather as those who always live in the expectation of our Lord’s second appearing as King, Judge and Saviour.

To know that ‘the time is short’ helps to keep us from being distracted and to concentrate on what really matters.

Firstly, it means that the gospel is at the heart of all that we do. Our conference theme is ‘Proclaiming Christ Faithfully to the Nations’ and we shall celebrate the gospel in all its richness as the demonstration of the love and saving power of God in Jesus Christ. We shall be reminding one another that the gospel is not a message of merely human wisdom but the ‘gospel of God’ (Romans 1:1) which we have received. It is the work of God’s grace from beginning to end, but he has entrusted that task to us and we must press on to fulfil the apostolic mandate of the risen Christ to make disciples of all nations (Matthew 28:19).

Secondly, knowing that the time is short keeps us focused on the purpose of the Church. Ecclesiastical institutions must serve the gospel. The gospel is not a brand to be adapted to serve institutions. We will therefore continue to endorse new missionary initiatives and jurisdictions where necessary to take forward the work of the gospel.

Accordingly, we shall recognise the Anglican Church in Brazil, currently the Anglican Diocese of Recife, as a Province in the Anglican Communion when it is inaugurated on May 21st and in Jerusalem we shall welcome Archbishop-elect Miguel Uchoa as the first Primate. This new Province will provide for orthodox Anglicans in Brazil just as the Anglican Church in North America provided for orthodox Anglicans in the United States and Canada ten years ago.

Thirdly, knowing that the time is short means that we aim to please God, to whom we shall have to give account, rather than people. We must be men and women of courage who chose to be friends of God rather than friends of the world. It is tempting to think that there can be a middle way, but we cannot compromise the gospel. To have integrity, this conviction must be expressed in action as well as words which is why Clause 13 of the Jerusalem Statement and Declaration of 2008 (to which we ask all participants in next month’s conference to subscribe as a condition of attendance) affirms that ‘We reject the authority of those churches and leaders who have denied the orthodox faith in word or deed. We pray for them and call on them to repent and return to the Lord’.

The Anglican Communion has been mightily used by God as a means of spreading the gospel around the globe and in Jerusalem we shall continue the great purpose we set out in 2008 to work for ‘a clear and certain witness to Jesus Christ’. The time is short, but we thank God that he has raised up the Gafcon movement and this gives us hope that the best years of our beloved Anglican Communion are yet to come.


The Most Rev’d Nicholas D. Okoh
Archbishop, Metropolitan and Primate of All Nigeria and Chairman, the Gafcon Primates Council


Lead Missionary to Midland/Odessa, TX



Israel Video Project: “The Road to Jerusalem” - Episode 4


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Join the Rev. Jess Cantelon for the fourth episode of “The Road To Jerusalem” as he explores the Holy Land with a Bible and a selfie stick.

“As I begin to pioneer an Anglican Network in Canada and Anglican Church in North America work in Jerusalem, I hope that the video project will continue for years to come. I hope that it will help brothers and sisters in North America and around the world see Jesus in new and exciting ways, and also give people a real sense of connection to the work that we are doing in Israel.

For this particular video series called, ‘The Road To Jerusalem’ I will be focusing on a journey of prayer. It is not only my family and I who are on the road to Jerusalem. The Anglican Communion too, finds itself on that road once again as we approach GAFCON 2018 in Jerusalem — our 3rd Global Anglican Future Conference. It is my hope that many will join me on The Road To Jerusalem as we pray toward GAFCON 2018.” - The Rev. Jess Cantelon

R2J - ep4 - Counting the Omer from Israel Video Project on Vimeo.

For more information about the Israel Video Project and to view Episode 1, click here.
For Episode 2, click here, and Episode 3, click here.
To learn more about Jess Cantelon’s childhood in Jerusalem and his call to ministry in this way, click here.


Israel Video Project: “The Road to Jerusalem”


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The Rev. Jess Cantelon is a clergyman in the Anglican Network in Canada. Having grown up in Jerusalem, Cantelon has a heart for the Holy Land and is responding to a call to return to Jerusalem to pioneer an Anglican Church in North America work there.

Jerusalem is my hometown. In 1981, the Israeli government invited my dad, a Pentecostal pastor, to plant a church in Jerusalem. This was unprecedented. Until I was 12, I grew up skateboarding the streets of Jerusalem, adventuring through old army bunkers, and scaling abandoned water towers with the 30 feet of rope my dad gave me as a gift.

I can’t say that there wasn’t anything difficult about growing up in Israel. I was the only “blondini” Gentile in my Hebrew public school class, but I hardly noticed. On rare occasions, I would be called a dirty Christian, but for the most part I was embraced, loved, and raised as “one of them”.  Through the public school system I was steeped in the Jewish culture, liturgical calendar, and language (including the bad words that my parents didn’t know about!). I sang all the naughty songs on the school bus and my days were full of field trips, trouble making, friendship and joy.  I have too many wonderful stories and memories.

Of course, violence has always been part of the backdrop.  At school, we would have regular air raid drills and would rush down to the basement to hide in the school’s bomb shelters.  I once got off a city bus that later blew up a few stops down the line.  These things are tough. Still, my parents had me continue to travel by bus because we wouldn’t be bound by fear. This is the Israeli way. 

When I am in Israel I am ‘at home’ in my own culture. The fact that I’m not Israeli doesn’t come up, unless I mention that I’m a priest. Even then, your average secular Israeli doesn’t care. I guess I am what they call a “third culture” kid.  It is North American culture that I have more difficulty navigating. Luckily, I have my wife – who introduced me to Anglicanism – to do the culture-interpreting for me. She lets me know when people say, “Can’t you stay a bit longer?” they really mean, “I want you to go now.”

I have a wonderful Pentecostal heritage on both sides of my family. My dad’s dad, Homer (wife, Shirley) Cantelon, was the equivalent of a bishop in the Pentecostal Assemblies of Canada. He served small rural parishes in the prairies of Canada for most of his ministry. My mom’s parents, Howard and Kay Kerr came to faith during the Pentecostal tent revival meetings of the 1920s. My grandmother was flown to Argentina on her 90th birthday to be honored for her and my grandfather’s catalytic pastoral investment in the Argentinian Revival of the 1950s. On my dad’s side, I am the 21st preacher in a long line of preachers. This dates back to my great, great uncle’s coming to faith after stumbling to his hotel, drunk, discovering a Gideon Bible in his room, and committing his life to Christ that night.  I am so grateful for this rich heritage and for God’s faithfulness to my family for generations.

Fresh out of college in 2000, Erica and I felt called to serve a little Anglican church in Toronto as youth pastor for four years, but I never sought ordination.  Erica’s family was deeply involved in the Anglican realignment in Canada, and so, I attended “The Way Forward” conference in Ottawa in 2004 (which essentially gave birth to the Anglican Network in Canada). At that time, I felt strongly called to this Anglican movement, and yet I was confused because Erica, our little boy, and I were already moving back to Israel to minister with the Pentecostals.  Because the Anglican Network in Canada (ANiC) and the Anglican Church in North America were just beginning to be born, it seemed to be God’s timing for us to go back to Jerusalem and minister with the church where I grew up. We thought that perhaps we would return later to someday minister with the Anglicans in Canada. Never did I imagine that my Anglican calling and my calling to Israel would unite.

In 2008, I was ordained a transitional deacon in the Anglican Network in Canada and served my curacy at Christ Church Jerusalem.  In 2010, we returned to Canada and began church planting with ANiC. And now, after more than 7 years away, including an intense and fruitful season of church planting in the Eastern Townships of Quebec, I can hardly believe the time has come for me to return to Jerusalem to pioneer an ANiC and the Anglican Church in North America work in Israel.

I have grown to love the Anglican Way. Erica, my wife, and I realize that our respective heritages have blessed each other and our ministries. Holy Spirit-filled entrepreneurial evangelism, meets a deep love of the Word, an anchoring liturgical calendar, and a sacramental life.  These approaches to Christianity have deepened our knowing Jesus in a big way.  Anglicanism has also made my faith, surprisingly, feel more Jewish, and thus feels like home to me.

Some of the most valuable aspects of my Christian faith I learned from the Jews. I feel that I know Jesus, the Jewish man, very well.  Of course, living in Israel as a family, for a long time, we followed the rhythm of the Jewish liturgical calendar, which our Christian calendar complements beautifully. Today, with my own kids, we do an inauthentic version of most Jewish holidays and especially enjoy our Goy-version of Shabbat (Sabbath). Whether we are in Israel or elsewhere, every Friday night as a family we light candles, sing around the table, bless wine and then bread, and welcome twenty-four hours of Sabbath rest.  It is a wonderful tradition, and our kids always look forward to it.

Many factors had to fall into place in order for my family and me to return to Israel. We are a family of seven now, and we do not travel as slowly as Jacob did with his family, but an international move with a company such as ours, is not a small deal.  Through a series of quite miraculous events, the Lord said “now,” and so we are going.

In 2016, during a three-month sabbatical, I produced the pilot season of the Israel Video Project:  “This is Israel.”  It was used as a resource primarily in ANiC and the Anglican Church in North America as well as some interdenominational churches. This second season I have called “The Road to Jerusalem” because of my own journey back to Jerusalem, but also because it coincides with the Global Anglican Future Conference’s 10-year anniversary as we are also on the road to Jerusalem together as a Communion. It is a wonderful coincidence that has my family on the road to return to Jerusalem at the very same time the Anglican Communion finds itself on the road to Jerusalem for GAFCON 2018.  While I am going to pioneer an ANiC and Anglican Church in North America work, Gafcon is also pioneering the way forward for a global Anglican realignment.  I cannot tell you how much I appreciate the strong leadership of our Gafcon primates and how much I am praying for them.

The road to Jerusalem, for Jews and Christians alike, has always been a journey of prayer and a journey of repentance.

As I am at a pivotal point in my own life, praying and repenting with my family as we go to Jerusalem, I am using the Israel Video Project to document this journey. I invite my fellow brothers and sisters in North America, and beyond, to pray with me through this video series as we approach such an important meeting for the future of Anglicanism. 

As our communion has been shaken, and as orthodoxy is being forgotten across denominations, the absolute best thing we can do as a Church is return to the basics of the faith, to the very heart: to Jesus, to Jerusalem, and to the cross. It’s important not only for the present and future within our communion, it is important for our brothers and sisters around the world who will follow our lead, and it is important for our villages, cities, and countries all across the globe. 

It was in Jerusalem that our sins were first forgiven. It was in Jerusalem where we were first filled with the power of the Holy Spirit.  And, it was to Jerusalem first, where we were called to share this life-changing gospel.  I love that sharing this glorious gospel is what defines us as a movement. And, what better place to return to than Jerusalem, to remember the basics, and to remember Jesus. “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)

You can learn more about the Israel Video Project at: http://www.israelvideoproject.com/

The Rev. Jess Cantelon is a clergyman in the Anglican Network in Canada.


Agape Year: Pioneering a Way for Anglican Youth


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In the fall of 2017, the Anglican Global Mission Partners launched their inaugural partner program, Agape Year.

The word “agape” is Greek for “selfless.”  Led by Nate and Erika Twichell, co-directors, Agape Year is a nine-month fellowship for 18-20 year-olds who are seeking to increase their trust in God, and to show his extravagant, agape love to others both locally and globally in a “gap year.”

The ground breaking year, September 2017 through May 2018, saw two fellows, Caleb and Lucas, grow in their relationship with the Lord and in the Anglican community.  Starting in the greater Pittsburgh, Pennsylvania area, their day-to-day service experience included partnerships with local ministries such as Church of the Ascension in Oakland, a neighborhood rich in cross-cultural opportunities through the university and health care systems, Shepherd’s Heart in downtown Pittsburgh, reaching out to the homeless and broken, Trinity School for Ministry in Ambridge, and the Young Anglican Project, partnering with The Rev. Canon Steven Tighe, the Provincial Canon for Youth Ministry. Showing God’s love globally, they partnered with St. Andrew’s Centre in Chiang Mai, Thailand through the Diocese of Singapore. Agape Year’s goal is for participants to see Jesus work in new and unexpected ways, whether in the face of a homeless man in Pittsburgh, in the life of a student in Chiang Mai, in worship with Bhutanese brothers and sisters, or in their own hearts.

In addition to ministry, Caleb and Lucas gained new and unique life experiences, they left home for the first time, navigated a new city by bus, and bought groceries in a foreign country. “Many of the service and ministry opportunities require the fellows to cross barriers of culture, language, and privilege. These young men broke new ground personally,” said Erika, recognizing how God worked in the young men, bringing about spiritual maturity.  Caleb shared, “This gap year has challenged me in my faith. We studied scripture, did missional devotions, and grew together in Christ. I was glad to be a part of this launch year where I have drawn closer to Christ, and laid the groundwork for others.

Both the directors and participants have seen the agape love of Christ in new places. While enjoying a meal with a group of homeless men and women on the Northside of Pittsburgh, Angel joined their table. He mentioned he was new to Pittsburgh and was applying for a restaurant job, but was unsure how to get there. Caleb walked Angel to the interview to make sure he arrived safely, and sat with him while he completed his application, helping him with words he did not know.  “I’ve seen the importance of listening, relating to people in their situation, and just showing Christ’s love to others wherever they are,” said Caleb.

Caleb and Lucas’ daily schedules were packed full. In Chiang Mai, they had four hours of Thai language training per week to help their ministry of teaching English as a Second Language.  Lucas taught middle school students while Caleb taught high school students.  Erika mentored them in planning lessons for the week. Lucas shared, “Teaching ESL was my favorite service experience. It was rewarding to teach others from a different background [a skill] that will help them further their education and career goals.”

As mentors, Nate and Erika have seen God work in their own lives. Nate shared, “It was encouraging to see these two grow and build relationships grounded in Christ. It has been a growing experience for us, too.  Caleb and Lucas have taught us how much we can grow in the Lord ourselves.” Nate and Erika pray sharing this year’s experiences will encourage the Church. The fellows continue to visit Anglican congregations, sharing how God worked in and through them. “There are a number of statistics that show the failure of the Church to retain young people.  But we are partnering with the Anglican Church to break stereotypes about the younger generation. Agape Year is built upon Christ’s call to come and see,” says Nate. The Program encourages 18-20 year-olds to come and see what the Church is doing locally and globally, and to understand what it means to be a part of the body of Christ.

“Our hope is for our Missional Fellows to know that no matter where they go, they will have a home in the local Church.” Nate and Erika pray that Anglican Churches will partner with them by sending youth participants and by considering supporting the Agape Year financially. They thank God for this first year and look forward to the years to come.

For more information, visit https://www.agapeyear.org/.

Sarah Norris is the Writer and Communications Specialist for the Society of Anglican Missionaries and Senders (SAMS).


The Road to Clemson: How A Small Church Plant Is Engaging A University Campus


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“We need a campus ministry that will be distinctly Anglican, connected to the local church, and one that will build leadership for the future of Anglican Churches.” 

Such was the thinking of The Rev. John Hall, lead planter of Christ The Redeemer Anglican Church in Clemson, South Carolina. From past experience, Hall knew that a close bond between campus ministry and the local church could be a key to the development of a successful pipeline of young church leaders.

Two young leaders joining him in this vision are Luke Rasmussen and Justin Hare. “Luke and I started dreaming about what an Anglican college ministry at Clemson could look like. As Anglicans, we worship through liturgy and have traditions other denominations do not. To be able to engage students on campus in their specific tradition is vital. Having done youth ministry in Charleston, I knew that Anglican students from all over America come to Clemson, but upon arrival found there was no vibrant campus ministry in their tradition.”

Hare continues:  “Most campus ministries (including the one I attended in college) tend to emphasize the meetings where college students come together. Luke and I think this is important, but we also want to see students integrated into the full life of the church — a ministry where students serve alongside older and younger members of the church on Sunday and throughout the week.

“We want to see students meeting with a mentor family for dinner or grabbing coffee with a member of the congregation during the week to study God’s word together. The only way for these kinds of relationships to happen organically is to stress the centrality of the local church.”

Instead of starting an Anglican college ministry from scratch, it made sense to partner with the Coalition for Christian Outreach (CCO), an organization that provides training, support, an annual conference gathering, and plenty of knowledge about reaching the college campuses. Nicole Shirk, Executive Vice President for Campus Ministry at CCO and one of several Anglicans in leadership with the organization, says, “we are eager to partner with many more Anglican Church in North America churches in the future”.  Currently, CCO – Anglican Church in North America church partnerships include: Church of the Ascension (Pittsburgh, PA); Incarnation Church (State College, PA); Church of the Redeemer @ New Garden Park (Greensboro, NC); Christ the Redeemer (Clemson, SC); and Church of the Apostles (Columbia, SC).

“It’s been said,” adds Hare, “that if you want to know the culture ten years from now, go to a college campus today. Unfortunately, most Christians making that visit won’t be thrilled with what they see. But it’s important to remember — while college can be a time when students drift from the faith, it can also be a time for them to grow exponentially in it. The unique challenges of college ministry, I think, suit me quite well. I love helping students wade through the big questions of life by looking at the Scriptures with them.”
 
To learn more about or support ministry at Clemson contact Justin Hare at .(JavaScript must be enabled to view this email address). Other CCO campus ministries may be found at http://ccojubilee.org/ or campusministrylink.org.

David Wright is the Coordinator for Student Ministries in the Diocese of South Carolina. Having served as a Youth Minister at St. John’s Hartford in Cheshire, England and Christ Church of Oak Brook, Il, Wright has over 30 years of youth ministry experience. He has written numerous articles for publications in the UK and USA as well as led training for youth leaders in the US, UK, and Canada.


Arise and Shine


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“I call it historic!” exclaimed Janet Helms, Co-founder and Chairman of the Board of Kenyan Christian Education Partnership (KCEP). She was reporting the results of the Kenyan Primary exams held in the fall of 2017. For the first time, eighth-year students from Tumaini Academy were sitting for exams.

The school was founded eight years ago with just one grade level. Now, those fi rst students were sitting for exams and hoping to score high enough marks in order to be accepted into secondary school.

When the results of the exams were released, Tumaini Academy was the best school in the district, ahead of 19 other schools. In fact, the top seven students from the district in 2017 were all Tumaini students. One student, Boro Hakano, who earned the highest marks of all students in the district, is experiencing his dream to become a doctor draw closer to reality.

Tumaini Academy is located in Sololo, in Marsabit District, close to the Ethiopian border where more children are engaged in child labor than are attending primary school. So, how did such a remote area produce such stellar students?

In 2008, (now Bishop of Marsabit) Qampicha Daniel Wario from northern Kenya was attending Trinity School for Ministry in Ambridge, Pennsylvania and met fellow seminarian Janet Helms. He shared with her the plight of the Christians in northern Kenya. While Christians are a majority in Kenya overall, in this Northern region of the country, they remain the minority. Due to the nomadic lifestyle, chronic poverty, and reliance on an arid landscape prone to drought, families have a difficult time surviving, let alone providing quality education for their children.

After much discernment, Qampicha and Helms determined that the best way to help was to build a Christian primary school. At the time, there were no Christian schools in the region. KCEP was founded to empower the Diocese of Marsabit to build and operate the school.

Qampicha believes that Sololo children can be strong students, despite coming from families of nomadic herdsmen. The daily difficulties they face make them strong and disciplined. Qampicha knows that with God as their helper, these children are driven to accomplish great things. Tumaini Academy opened in December 2010 to give these children the opportunity to become so much more than what was expected for them.

Since then, the school has grown from a plot of land to a campus of eight classrooms. There are two large water tanks (a necessity in this region) and a newly completed administration building, funded by The Anglican Relief and Development Fund (ARDF). There are also staff offices, a library, and a kitchen. The diocese operates five preschools in three locations, offering opportunities for younger children. Currently, there are more than 280 students on the main campus and 200 children in the preschools.

In Northern Kenya, ethnic and religious tensions are high. Even so, Tumaini Academy’s reputation for excellence means that parents of all religions – Christian, Muslim, and traditional African religions – desire to enroll their children. Consequently, the school has the opportunity to share Christian values with the entire community. Indeed, over the past seven years, the school has become an educational, spiritual, and economic center of the community. “Even though sixty percent of Tumaini students come from Muslim homes, they all experience the love of Jesus,” says Helms.

“Tumaini” means “hope” in Kiswahili, the unifying language of Kenya. “We spread the Gospel through education and the meeting of physical needs,” Bishop Qampicha says. This is the mission of his diocese in a nutshell, although they also spread the Gospel through worship and Bible studies.

Students graduate after completing their eighth year, or primary education. What happens now for the graduating children who did so well on the national exam? All seven of them have been accepted into regional Christian High Schools and will continue their education, thanks to scholarships provided by KCEP donors. God is preparing them for something so much greater.

The Diocese of Marsabit’s “tumaini” is to build a high school in order to expand opportunities for secondary education. They have secured land and have funds to start building the first classroom. The goal is to continue the Tumaini tradition by providing excellent Christian education for secondary students in Sololo.

Arise and Shine (Isaiah 60:1) is the motto of Tumaini Academy. KCEP is partnering with ARDF in order to bring this dream to fruition so that more children will Arise and Shine in Northern Kenya. With God’s help, Tumaini Academy students are living out this motto.


To learn more, visit ardf.org or educateforhope.org .

Christine Jones is the Director of Mobilization for the Anglican Relief and Development Fund.

“Arise, shine, for your light has come, and the glory of the Lord rises upon you.” - Isaiah 60:1


Restorative Grace: Empowering Refugee Families and the Dignity of Provision


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A few years ago, our church, Restoration Anglican Church in Plano, Texas, announced that we would begin ‘adopting’ refugee families who had recently arrived from Syria. A family of missionaries opened our eyes to the global refugee crisis and found a path for us to engage locally.

An organization in nearby Dallas called Gateway of Grace matches refugee families with churches who can provide support, resources, and relationships beyond the scope of social services.

My wife Emily and I waded in with some hesitation. Both of us work, we have two young boys at home, and we were already invested in other church activities. We wanted to serve, but we probably couldn’t commit to much.

So much for that idea.

Once we (and the other volunteers) met this incredible family of eight and saw their overwhelming need, we dove in.

At first, we were in ‘survival mode.’ We stood in long lines at public health clinics and sat in on parent-teacher conferences. We hauled furniture and tried to translate stacks of forms and bills. In the midst of this, though, friendships formed. It turns out, children don’t recognize language barriers—our kids played, sang, wrestled, and laughed alongside theirs. One ‘Google-translated’ phrase at a time, we grew to know them better.

Slowly, we learned more of their story. The husband, Hasaan, showed us pictures on his phone of the family home he’d built himself. It was leveled by a bomb just months after completion. In the bombing, his wife, Kholoud, was burned so badly she nearly lost her leg. They fled on foot with nothing, eventually settling in a tent city in Jordan for four years. No work, no school, no home.

Almost every time we met with the family, Kholoud would tell us that she wanted to sell her sewing. She had learned a little from missionaries in Jordan, and she thought she could help support the family in this way.

So, our little team went to work. Emily and Stacy (our rector’s wife) set up an online store. They took photos and found translators for Kholoud to set up her business. They created a bank account, found and purchased discounted materials, and began taking orders. Some of the older women from the church helped hone Kholoud’s skills and picked out projects that might sell—blankets, placemats, table runners, and more.

It wasn’t charity. Our team contributed to get the business rolling, but Kholoud was easily able to cover those costs from her profits. She began selling in November of 2016 and during that holiday season, Kholoud made enough to cover her family’s living expenses while Hasaan was between seasonal jobs. They wouldn’t have made it without her.

Our team was proud to help them from the beginning, and we enjoyed becoming part of their new lives here in America. But our joy overflowed when we witnessed the transformation of Kholoud—a small business owner.

More than anything else, the war in Syria had taken away her agency. It had taken away her ability to love and serve her family in the most tangible ways. Now, here she was, in a strange land, sending her children away each day to schools filled with strangers, dependent on strangers for basic needs.

But through the work of our little team—and the redemptive, restorative grace of God which always precedes us—Kholoud and her family are beginning to flourish. Ennobled and equipped, Kholoud attends every available English class; she’s almost fluent now. She worked tirelessly this summer to pass her driver’s test so that she could take her kids to school. Last month, she attended parent-teacher conferences without a translator— she can tell you all six children’s grades in every subject. With the money her business earned this year, Kholoud is saving for a washer and dryer. Next year, she hopes to send her profits back home to her family still trapped in war-torn Syria.

We will walk with them and pray for them through all this and more—because that’s what friends do.

Our church isn’t the only church engaged in this work. I’ve heard from many others with their own stories of redemption and love. It’s my prayer that even more churches will find local agencies like Gateway of Grace who can help them begin to serve refugees in their own cities.

God is breaking new ground in the lives of those who have fled unimaginable suffering to become our neighbors. When you come to know and love them as your neighbor, I can tell you from experience that God will break new ground in your heart as well.


The Rev. Kolby Kerr serves as the teaching pastor of Restoration Anglican Church in Richardson, Texas, where he lives with his wife Emily and his two boys, Beckett and Samuel. He is also the Assistant Director of LeaderWorks, a nonprofit organization that supports Anglican church leaders. He regularly posts on www.leaderworks.org and contributes to www.anglicanpastor.org.

Learn more about Kholoud’s sewing business at www.kholoudsews.wordpress.com. If you or your church would like to learn more about serving refugee families in your community, contact Kolby at .(JavaScript must be enabled to view this email address).


From A Shepherd’s Heart: Building a Biblical Foundation


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A message from Archbishop Foley Beach!

Allison and I love to go to the beach. When our children were younger, we had many family vacations somewhere along the shoreline where the waves crash and the sand is plentiful.  During these times, it would not be unusual to spend a lot of time with the children creating what they would think was a castle, a fort, or some interesting sand-structure.  It would never fail that when the tide came in each day, the sand creation would be washed away by the water and the waves.

At the end of Jesus’ Sermon on the Mount in Matthew 7, Jesus uses a similar illustration to discuss putting into practice the words He shared. He says it this way:

Everyone who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew against that house, but it did not fall, because it had been founded on the rock.  And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the wind blew against that house, and it fell, and great was the fall of it.

This is a straight-forward teaching about the benefits of doing what the Lord asks, and the devastation of not doing what He asks.  Both houses would have looked the same; it was only when the storms came that one could tell a difference.

Too many modern Christians are building their lives on the wrong foundation.  It is not Jesus Christ and His Word, but the latest fad, latest worship song, or latest book about prayer.  “Why do you call me ‘Lord, Lord, and do not do what I say?’” Jesus asks us all in Luke 6:46.

As the Anglican Church in North America, we are committed to building our foundation on the rock – Jesus Christ and his Word, or as the Apostle Paul wrote, “on the sure foundation of the apostles and prophets, Jesus Christ himself being the sure cornerstone” (Ephesians 2:20).  This is why we have spent time developing and revising our Catechism, To Be a Christian, producing a new Book of Common Prayer (scheduled to be released in 2019), and releasing a holistic Sunday and Daily Lectionary.  This is why we spend so much time encouraging and equipping folks to plant churches, share the Gospel, and make disciples. This is why we are attempting to empower congregations to create ministries to the least and the lost in their communities. And this is why we support and encourage Biblical Anglicans around the globe.  For unless we are building this Province on the rock, it will falter when the cultural storms and floods come our way.

None of this matters if we are not building our individual lives upon God’s Word and following Jesus as our Lord and Savior.  “Upon Christ the solid rock I stand; all other ground is sinking sand.”


The Most Rev. Dr. Foley Beach
Archbishop and Primate
Anglican Church in North America


The Apostle Magazine, Spring 2018



Assistant to the Rector, Anglican Church of the Holy Trinity, North Augusta, SC



Contending for Anglicanism


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As Gafcon Jerusalem 2018 approaches, the Rev. Dr. Stephen Noll, former professor and Academic Dean at Trinity School for Ministry, is releasing a book to help readers understand the current state of the Communion. The Global Anglican Communion: Contending for Anglicanism, 1993-2018 is commended by 22 leading scholars and church leaders.


This summer, the Gafcon movement will celebrate its 10th Anniversary with an historic conference in Jersualem, Israel. But why is this an historic event? Why does the Gafcon movement matter and what does it even stand for?

Over the last few decades, the need for the Gafcon movement has unfolded and today the entire Global Anglican Communion faces a climactic point in its history. Throughout this recent history, the Rev. Dr. Stephen Noll, former professor and Academic Dean at Trinity School for Ministry, played a significant role in contending for biblical truth in the Episcopal Church and Anglican Communion. And now, as Gafcon Jerusalem 2018 approaches, he is releasing a book to help readers understand the current state of the Communion. The Global Anglican Communion: Contending for Anglicanism, 1993-2018 is commended by 22 leading scholars and church leaders.

From the book description:

This anthology of his writings (often in the heat of battle) chronicles the departure of the Anglican establishment in North America and England from classic Christian teaching on Scripture, marriage, and church order.

The first section contains essays on three “paving stones” of the Anglican way: “Reading the Bible as the Word of God”; marriage as “Two Sexes, One Flesh”; and “Communing with Christ” on doctrine and discipline.

The second section covers the “Road to GAFCON” (the 2008 Global Anglican Future Conference in Jerusalem in opposition to the Lambeth Conference). Noll explains the teaching of the two historic documents of the period: the 1998 Lambeth “Resolution I.10 on Human Sexuality” and the GAFCON Jerusalem Statement and Declaration, arguing that the trajectory of Anglican tradition passes through the Global South, not Canterbury.

The third section casts a vision of a reformed Global Anglican Communion characterized by an over-arching covenant, conciliar governance, and a united resolve to carry the Great Commission forward in the face of militant Islam and militant secularism. 

Dr. Noll would like “to commend to readers a vision of a renewed and reformed Global Anglican Communion, a communion of churches that builds on the heritage of the Church of England and represents the emerging leadership of formerly colonial Anglican churches, whereby the oversight of doctrine and discipline has shifted from Canterbury to the Global South.”

The book is offered now at a special Gafcon discount price of $12.95 (+ free shipping) from Anglican Liturgy Press, and will be available in the future through Amazon.

Professor Noll has also started a “Contending Anglican” website and Facebook page for those who are interested in the Global Anglican Communion.

 


ACNA Provincial Banner (Indoor)



Gafcon Primates Council Communiqué, April 16-19, 2018


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The Gafcon Primates Council met in Entebbe, Uganda April 16-19, 2018. Read more about their time together finalizing plans for the upcoming conference in Jerusalem, discussing matters affecting our common life together, and receiving updates from Gafcon provinces and branches.


Many nations shall come, and say: ‘Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.’ For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.         Micah 4:2

We gathered on 16-19 April 2018 in Entebbe, Uganda to share in Bible study, prayer, worship, and fellowship. We give thanks for the gracious hospitality of Archbishop Stanley Ntagali and the Anglican Church of Uganda.

We began our day with Bible study led by Bishop Andy Lines, Archbishop-elect Laurent Mbanda, and Archbishop Onesphore Rwaje. As we met, we finalised our plans for our upcoming conference in Jerusalem, discussed matters affecting our common life, and received updates from our Gafcon provinces and branches.

Jerusalem 2018: Proclaiming Christ Faithfully to the Nations

The third Global Anglican Future Conference (Gafcon) will be held in Jerusalem 18-22 June 2018. Jerusalem has a special place in the hearts of the Gafcon movement as it was the location of our inaugural conference in 2008. The city stands as a constant reminder of the death and resurrection of Jesus Christ, the apostles’ proclamation of the gospel, and the birth of the Church. By returning to Jerusalem we are expressing our determination to remain true to the teachings of Jesus.

The theme of the conference is “Proclaiming Christ faithfully to the Nations.” Gafcon III offers authentic global fellowship in the Anglican Communion. In 2008, over 1,100 lay and clergy delegates attended and at the second conference, in Nairobi in 2013, this number grew to over 1,500. On this, the tenth anniversary of Gafcon, we are expecting around 2,000 delegates from over 50 countries. During the conference, the plenary sessions will be translated into French, Spanish, and Portuguese.

Welcoming New Primates

We welcomed the Most Rev. Justin Badi, Primate-elect of the Province of South Sudan, and we welcomed the Most Rev. Laurent Mbanda, Primate-elect of the Province of Rwanda. Upon their enthronements, both will be eligible for election to the Primates Council.

Recognising a New Province in Brazil

The Anglican Diocese of Recife, Brazil has been a diocese that has related extra-provincially to Gafcon since 2008. Through its church-planting efforts, the Diocese of Recife is spreading the gospel across Brazil and has grown into a province. We recognise them as a province in the Anglican Communion and have approved the installation of the Rt. Rev. Miguel Ochoa as the first Primate of the Province. We look forward to his membership of the Primates Council.

Welcoming the New Branch in Ireland

We give thanks for the formation of Gafcon Ireland, the newest branch of the movement which was launched yesterday in Belfast. The dedicated work that has been done by faithful Anglicans in Ireland has been superb, and we commend this as a model for the formation of future branches.

Pray for the Anglican Church in Aotearoa, New Zealand and Polynesia

We are grateful for the faithful witness of the New Zealand branch of Gafcon, and rejoice in their recent conferences which attracted around 500 faithful Anglicans. The Anglican Church in Aotearoa, New Zealand and Polynesia has regrettably been laying the groundwork to consider the approval of same-sex blessings. Please be in prayer for our brothers and sisters as they stand firm for the gospel. As Primates of Gafcon, we are ready to support and encourage orthodox Anglicans in the province in any way we can in the days ahead.

The Panel of Assistance

Last year, we established the Panel of Assistance to provide feedback and advice to the Primates Council on matters affecting our fellowship. The panel held its first round of meetings this year in the Americas, Africa, Europe, and Oceania. The first task given to the panel was to consider the report of the Task Force on Women in the Episcopate. This report recommended: “The provinces of Gafcon should retain the historic practice of the consecration only of men as bishops until and unless a strong consensus to change emerges after prayer, consultation, and the continued study of Scripture among the Gafcon fellowship.”

The regional meetings of the Panel gave overwhelming support for the recommendation. We therefore affirmed our commitment to this recommendation. During our time together, the Primate-elect of South Sudan also supported this commitment.

New Structure

Gafcon is a movement, but it is more than a movement. It is also a body which authenticates those who share a common commitment to the Bible and a common Anglican heritage. In 2008, we called for the formation of the Anglican Church in North America, in 2017 we consecrated a Missionary Bishop for Europe, and now in 2018 we have affirmed the formation of the Anglican Church in Brazil.

As we have grown over the last decade, we have recognised the need to develop more structure for our fellowship so as to sustain our common life. The Panel of Assistance has been the first step in this direction. In Jerusalem, we shall propose that the Panel of Assistance be expanded to form a Council of Advisors which will enable all levels of the Church (bishops, priests, deacons and laity) to be represented. This Council, if approved by the delegates in Jerusalem, would provide the opportunity for each province and branch to seat 3 members in the Council: one bishop, one priest/deacon, and a member of the laity.

The October 2017 Primates’ Meeting in Canterbury

Some of our members who lead the largest provinces in the Anglican Communion chose on principle not to attend the 2017 Primates’ Meeting. However, we received a report from those members who did choose to attend.

We are grieved that the Communiqué from that meeting did not accurately describe the relationships that have been broken by The Episcopal Church, the Anglican Church of Canada, and the Scottish Episcopal Church. These provinces have torn the fabric of the Anglican Communion. They are not walking together with us. The Communiqué also did not accurately describe the Anglican Church in North America, which we recognised as a Province in the Anglican Communion. In addition, in addressing cross-border interventions, the Communiqué failed to recognise that there is no moral equivalence between border crossing, which arises “from a deep concern for the welfare of Anglicans in the face of innovation,” and the innovations themselves (Dar es Salaam Communiqué 2007).

We were disappointed both in the content of the Communiqué and the process of its production. The Communiqué was not made available until the very last day of the meeting, and there was not adequate time to consider its content. At the moment when trust between the provinces of the Anglican Communion is exceptionally fragile, this was not an event that facilitated healing and reconciliation. Instead, the Primates’ Meeting in Canterbury has contributed to a deepening of the divide in our beloved Communion.

The Global South of the Anglican Communion

We give thanks for our fellowship with our brothers and sisters in the Global South and look forward to increasing our partnership in the gospel. We recognise that our complementary callings within the Anglican Communion build up the whole body of Christ, and the strengthening of the collaboration between us brings us much joy.

Conclusion

As we set our eyes towards Jerusalem, we invite our supporters to a season of prayer. Please pray for safe travel for our delegates and a fresh outpouring of God’s grace as we gather to proclaim Christ faithfully to the nations.

For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.                Habakkuk 2:14


Primates:

The Most Rev. Nicholas Okoh, Nigeria (Chairman)
The Most Rev. Stanley Ntagali, Uganda (Vice-Chairman)
The Most Rev. Foley Beach, North America
The Most Rev. Jacob Chimeledya, Tanzania
The Most Rev. Masimango Katanda, Congo
The Most Rev. Onesphore Rwaje, Rwanda
The Most Rev. Gregory Venables, South America

Branch Representatives:

The Most Rev. Glenn Davies, Australia
The Rt Rev. Andy Lines, United Kingdom
The Rev. Jay Behan, New Zealand

Observers:

Primate-elect, The Rt Rev. Justin Badi, South Sudan
Primate-elect The Rt Rev. Laurent Mbanda, Rwanda

To view the original Communiqué document, click here.


Rector, Lake Elsinore, CA